Revelation was written because God wants us to know what the future holds. For Christians, the prophetic truths within provide wisdom, reassurance, and discernment—while for unbelievers, Revelation is a plea to receive God’s grace while there is still time.

Bestselling author Amir Tsarfati examines what Revelation makes known about the end times and beyond.

Guided by accessible teaching that lets Scripture speak for itself, you’ll take a closer look at the:

• timeline of what believers and nonbelievers will experience before, during, and after the tribulation
• plan that the Lord has specifically prepared for the people of Israel in the end times
• encouragements, challenges, and warnings Jesus Himself gave to prepare us for His return

Christian Reflections on The Leadership Challenge gathers together in one place a remarkable collection of leaders who share insights on faith and leadership.

Well-grounded in research, this reflective and practical book shows how Christian leaders - no matter the setting - put into place The Five Practices of Exemplary Leadership:

• Model the Way
• Inspire a Shared Vision
• Challenge the Process
• Enable Others to Act
• Encourage the Heart

A revolutionary new offering from Dr. Jordan B. Peterson, renowned psychologist and author of the global bestseller 12 Rules for Life.

In We Who Wrestle with God, Dr. Peterson guides us through the ancient, foundational stories of the Western world. In riveting detail, he analyzes the Biblical accounts of rebellion, sacrifice, suffering, and triumph that stabilize, inspire, and unite us culturally and psychologically. Adam and Eve and the eternal fall of mankind; the resentful and ultimately murderous war of Cain and Abel; the cataclysmic flood of Noah; the spectacular collapse of the Tower of Babel; Abraham’s terrible adventure; and the epic of Moses and the Israelites. What could such stories possibly mean? What force wrote and assembled them over the long centuries? How did they bring our spirits and the world together, and point us in the same direction?

It is time for us to understand such things, scientifically and spiritually; to become conscious of the structure of our souls and our societies; and to see ourselves and others as if for the first time.

Join Elijah as he discovers the Voice of God in the dictates of his own conscience and Jonah confronting hell itself in the belly of the whale because he failed to listen and act. Set yourself straight in intent, aim, and purpose as you begin to more deeply understand the structure of your society and your soul. Journey with Dr. Peterson through the greatest stories ever told.

Dare to wrestle with God.

Two of America's most revered ancient nutrition experts combine forces to give you a holistic plan for creating lasting health and well-being.

In this breakthrough book, New York Times bestselling authors and nutrition experts Jordan Rubin and Dr. Josh Axe offer a simple and holistic plan for building strength, health, and longevity. Based on the ancient wisdom of the Bible and confirmed by modern science, The Biblio Diet's intuitive and easy-to-follow plan invites you to experience a breakthrough in the health of your entire family by learning to eat and live God's way.

In this book, you'll receive powerful insight on:

- Intermittent fasting for any experience level
- A daily eating plan that will fuel your body and expand your dietary horizons
- Meats, veggies, fruits, dairy, spices, salts, and oils that are vital for a truly healthy lifestyle
- Cancer-fighting nutrition and wellness secrets
- The best tactics to beat depression and anxiety and improve mental health
- Common foods in your fridge or pantry that can reduce pain and boost your immune system
- An easy-to-follow 7-day meal plan (with shopping list)
- 12 new biblically inspired recipes

Experience health and freedom like you never have before when you learn to live the Bibliotarian way.

This study contextualizes the achievement of a strategically crucial figure in Byzantium's turbulent seventh century, the monk and theologian Maximus the Confessor (580-662). Building on newer biographical research and a growing international body of scholarship, as well as on fresh examination of his diverse literary corpus, Paul Blowers develops a profile integrating the two principal initiatives of Maximus's career: first, his reinterpretation of the christocentric economy of creation and salvation as a framework for expounding the spiritual and ascetical life of monastic and non-monastic Christians; and second, his intensifying public involvement in the last phase of the ancient christological debates, the monothelete controversy, wherein Maximus helped lead an East-West coalition against Byzantine imperial attempts doctrinally to limit Jesus Christ to a single (divine) activity and will devoid of properly human volition. Blowers identifies what he terms Maximus's "cosmo-politeian" worldview, a contemplative and ascetical vision of the participation of all created beings in the novel politeia, or reordered existence, inaugurated by Christ's "new theandric energy". Maximus ultimately insinuated his teaching on the christoformity and cruciformity of the human vocation with his rigorous explication of the precise constitution of Christ's own composite person. In outlining this cosmo-politeian theory, Blowers additionally sets forth a "theo-dramatic" reading of Maximus, inspired by Hans Urs von Balthasar, which depicts the motion of creation and history according to the christocentric "plot" or interplay of divine and creaturely freedoms. Blowers also amplifies how Maximus's cumulative achievement challenged imperial ideology in the seventh century-the repercussions of which cost him his life-and how it generated multiple recontextualizations in the later history of theology.

It is far more common nowadays to see references to the afterlife-angels playing harps, demons brandishing pitchforks, God among heavenly clouds, the fires of hell-in New Yorker cartoons than in serious Christian theological scholarship. Speculation about death and the afterlife seems to embarrass many of America's less-evangelical theologians, yet as Greg Garrett shows, popular culture in the U.S. has found rich ground for creative expression in what happens to us after death. The rock music of U2, Iron Maiden, and AC/DC, the storylines of TV's Lost, South Park, and Fantasy Island, the implied theology in films such as The Corpse Bride, Ghost, and Field of Dreams, the heavenly half-light of Thomas Kinkade's popular paintings, and the supernatural landscape of ghosts, shades, and waystations in the Harry Potter novels all speak to our hopes and fears about what comes next. Greg Garrett scrutinizes a wide array of cultural productions to find the stories being told about what awaits us: depictions of heaven, hell, and purgatory, angels, demons, and ghosts, all offering at least an implied theology of life after death. The citizens of the imagined afterlife, whether in heaven, hell, on earth, or in between, are telling us about what awaits us, at once shaping and reflecting our deeply held-if sometimes inchoate-beliefs. They teach us about reward and punishment, about divine assistance in this life, about diabolical interference, and about other ways of being after we die. Especially fascinating are the frequent appearances of purgatory, limbo, and other in-between places. Such beliefs are dismissed by the Protestant majority, and quietly disparaged even by many Catholics. Yet many pop culture narratives represent departed souls who must earn some sort of redemption, complete some unfinished task, before passing on. Garrett's incisive analysis sheds new light on what popular culture can tell us about the startlingly sharp divide between what modern people profess to believe and what they truly hope to find after death.

One of the twentieth-century's masterpieces of Catholic theology.

Taking the Long View argues in a series of engagingly written essays that remembering the past is essential for men and women who want to function effectively in the present--for without some knowledge of their own past, neither individuals nor institutions know where they have been or where they are going. The book illustrates its thesis with tough-minded examples from the Church's life and thought, ranging from more abstract problems like the theoretical role of historical criticism to such painfully concrete issues as the commandment of Jesus to forgive unforgivable wrongs.

John Calvin's American Legacy explores the ways Calvin and the Calvinist tradition have influenced American life. Though there are books that trace the role Calvin and Calvinism have played in the national narrative, they tend to focus, as books, on particular topics and time periods. This work, divided into three sections, is the first to present studies that, taken together, represent the breadth of Calvinism's impact in the United States. In addition, each section moves chronologically, ranging from colonial times to the twenty-first century. After a brief introduction focused on the life of Calvin and some of the problems involved in how he is viewed and studied, the volume moves into the first section - "Calvin, Calvinism, and American Society " - which looks at the economics of the Colonial period, Calvin and the American identity, and the evidence for Calvin's influence on American democracy. The book's second section examines theology, addressing the relationship between Jonathan Edwards's church practice and Calvin's, the Calvinist theological tradition in the nineteenth century, how Calvin came to be understood in the historiography of Williston Walker and Perry Miller, and Calvin's influence on some of the theologies of the twentieth century. The third section, "John Calvin, Calvinism, and American Letters,looks at Calvinism's influence on such writers as Samson Occom, Harriet Beecher Stowe, Max Weber, Mark Twain, and John Updike. Altogether, this volume demonstrates the wide-ranging impact of Calvin's thinking throughout American history and society.

Brian Davies offers the first in-depth study of Saint Thomas Aquinas's thoughts on God and evil, revealing that Aquinas's thinking about God and evil can be traced through his metaphysical philosophy, his thoughts on God and creation, and his writings about Christian revelation and the doctrines of the Trinity and the Incarnation.
Davies first gives an introduction to Aquinas's philosophical theology, as well as a nuanced analysis of the ways in which Aquinas's writings have been considered over time. For hundreds of years scholars have argued that Aquinas's views on God and evil were original and different from those of his contemporaries. Davies shows that Aquinas's views were by modern standards very original, but that in their historical context they were more traditional than many scholars since have realized.
Davies also provides insight into what we can learn from Aquinas's philosophy. Thomas Aquinas on God and Evil is a clear and engaging guide for anyone who struggles with the relation of God and theology to the problem of evil.

By exploring how Martin Luther, Martin Bucer, and John Calvin interpreted a set of eight messianic psalms (Psalms 2, 8, 16, 22, 45, 72, 110, 188), Sujin Pak elucidates key debates about Christological exegesis during the era of the Protestant reformation. More particularly, Pak examines the exegeses of Luther, Bucer, and Calvin in order to (a) reveal their particular theological emphases and reading strategies, (b) identify their debates over the use of Jewish exegesis and the factors leading to charges of 'judaizing' leveled against Calvin, and (c) demonstrate how Psalms reading and the accusation of judaizing serve distinctive purposes of confessional identity formation. In this way, she portrays the beginnings of those distinctive trends that separated Lutheran and Reformed exegetical principles.

Throughout church history, the book of Psalms has enjoyed wider use and acclaim than almost any other book of the Bible. Early Christians extolled it for its fullness of Christian doctrine, monks memorized and recited it daily, lay people have prayed its words as their own, and churches have sung from it as their premier hymn book. While the past half century has seen an extraordinary resurgence of interest in the thought of American theologian Jonathan Edwards, including his writings on the Bible, no scholar has yet explored his meditations on the Psalms. David P. Barshinger addresses this gap by providing a close study of his engagement with one of the Bibles most revered books. From his youth to the final days of his presidency at the College of New Jersey, Edwards was a devout student of Scriptureas more than 1,200 extant sermons, theological treatises, and thousands of personal manuscript pages devoted to biblical reflection bear witness. Using some of his writings that have previously received little to no attention, Jonathan Edwards and the Psalms offers insights on his theological engagement with the Psalms in the context of interpretation, worship, and preaching. Barshinger shows that he appropriated the history of redemption as an organizing theological framework within which to engage the Psalms specifically, and the Bible as a whole. This original study greatly advances Edwards scholarship, shedding new and welcome light on the theologians relationship to Scripture.

This book explores an issue at the nerve of the long term health of all churches: how godly wonder can be reborn through renewed attention to the place of beauty in preaching and worship.
The book opens with an exploration of the theological and cultural difficulties of defining beauty. It traces the church's historical ambivalence about beauty and art and describes how, in our own day, the concept of beauty has been commercialized and degraded. Troeger develops a theologically informed aesthetic that provides a counter-cultural vision of beauty flowing from the love of God.
The book demonstrates how preachers can reclaim the place of beauty in preaching and worship. Chapter two employs the concept of midrash to mine the history of congregational song as a resource for sermons. Chapter three introduces methods from musicology for creating sermons on instrumental and choral works and for integrating word and music more effectively. Chapter four explores how the close relationship between poetry and prayer can stir the homiletical imagination. Each of these chapters includes a selection of the author's sermons illustrating how preachers can use these varied art forms to open a congregation to the beauty of God.
A final chapter recounts the responses of congregation members to whom the sermons were delivered. It uses the insights gained from those experiences to affirm how the human heart hungers for a vision of wonder and beauty that empowers people to live more faithfully in the world.

How the Light Gets In: Ethical Life I presents a systematic account of the teachings of the Christian faith to offer a vision, from a human, created, and limited perspective, of the ways all things might be understood from the divine perspective. It explores how Christian doctrine is lived, and the way in which beliefs are not simply cognitive sets of ideas but embodied cultural practices. Christians learn how to understand the contents of their faith, learn the language of the faith, through engagements that are simultaneously somatic, affective, imaginative, and intellectual. In the first of four volumes, Graham Ward examines the complex levels of these engagements through three historical developments in the systematic organization of doctrine: the Creeds, the Summa, and Protestant dogmatics. He outlines a methodology for exploring and practicing systematic theology that captures how the faith is lived in cultural, social, and embodied engagements. Ward then unpicks several fundamental theological concepts and how they are to be understood from the point of view of an engaged systematics: truth, revelation, judgement, discernment, proclamation, faith seeking understanding, and believing as it relates to and grounds the possibilities for faith. This groundbreaking work offers an interdisciplinary investigation through poetry, art, film, the Bible and theological discourse, analysing the human condition and theology as the deep dream for salvation. The final part relates theology as a lived and ongoing pedagogy concerned with individual and corporate formation to biological life, social life, and life in Christ. Here an approach to living theologically is sketched that is the primary focus for all four volumes: ethical life.

A fun, concise and attractive introduction to a fascinating and challenging subject. This is the ideal book for secondary school students and undergraduate students coming to theology for the first time, or indeed for anyone who just doesn't know where to start. The book examines key thinkers from the New Testament to Feminist Theology. It starts by considering some of the authors of New Testament writings and then focuses on representatives of the western tradition of theological speculation. Nearly half the work concentrates on 20th century thinkers and problems. It puts them in their historical, social and cultural settings, emphasizing that theology is as much a reflection on the world we live in as it is on God. Technical terms are explained in simple language throughout the text. This makes the book an ideal reference tool for a clear first overview of theology.

This comprehensive manual is aimed especially at oblates and associates of Benedictine communities, those who regularly spend retreats or quiet days in Benedictine centres and all those who want to order their life to be more in tune with Benedictine spirituality. The book contains: the text of the Rule of St Benedict; an introduction to the essentials of Benedictine spirituality; a simple daily office and other Benedictine prayers; a "who's who" introducing us to 100 Benedictine saints and followers; a guide to living the Rule in the world and community and a tour of the Benedictine family worldwide. Many notable authors have contributed to this volume which is designed to last a lifetime. They include Esther de Waal, Columba Stewart, Kathleen Norris and Patrick Barry.

This book is dedicated to those Aboriginal women, men andchildren who gave their lives for this land, and to those who survived but have lost their spiritual connection with the land

Barth stands before us as the greatest theologian of the twentieth century, yet the massive corpus of work which he left behind, the multi volume Church Dogmatics, can seem daunting and formidable to readers today. Fortunately his Dogmatics in Outline first published in English in 1949, contains in brilliantly concentrated form even in shorthand, the essential tenets of his thinking. Built around the assertions made in the Apostles Creed the book consists of a series of reflections on the foundation stones of Christian doctrine. Because Dogmatics in Outline derives from very particular circumstances namely the lectures Barth gave in war-shattered Germany in 1946, it has an urgency and a compassion which lend the text a powerful simplicity. Despite its brevity the book makes a tremendous impact, which in this new edition will now be felt by a fresh generation of readers.

This book is a detailed account of and commentary on Thomas Aquinas's most influential work: the Summa Theologiae. Intended for students and general readers interested in medieval philosophy and theology, the book will also appeal to professors and scholars, although it does not presuppose any previous knowledge of its subject. Following a scholarly account of Aquinas's life, the book explores his purposes in writing the Summa Theologiae and works systematically through each of its three Parts. It also relates their contents and Aquinas's teachings to that of other works and other thinkers both theological and philosophical. In addition to being expository, the volume aims to help readers think about the value of the Summa Theologiae for themselves. The concluding chapter considers the impact Aquinas's best-known work has had since its first appearance, and why it is still studied today. Davies's study is a solid and reflective introduction both to the Summa Theologiae and to Aquinas in general.

For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards' engagement with Scripture in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. They provide case studies of Edwards' exegesis in varying genres of the Bible and probe his use of Scripture to develop theology. The authors also set his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Western history.