In 1950, the famous Dominican theologian Yves Congar stated that there were three kinds of reform in Church history, to cure three kinds of corruption. Doctrinal orthodoxy was reformed by General councils. Institutional shortcomings were reformed by administrative means (like codifying Church law). Moral failings were remedied best by the preaching of religious orders. He also added that in the 20th century, since the Church suffered neither heresy nor moral laxity, the only area was institutional reform. He died before the sexual abuse of children came to light. If Congar got it wrong, it suggests that the Church cannot reform itself: or can it? Michael Winter was ordained priest for the Catholic diocese of Southwark in 1955. He worked for nine years as curate and parish priest in a variety of parishes. Later he pursued further studies in theology at the universities of London, Cambridge and Fribourg (Switzerland), where he was awarded the Doctorate in Theology in 1977. He resigned from the clergy in 1986 and turned to university teaching, and writing. Subsequently.

Although most natural law ethical theories recognize moral absolutes, there is not much agreement even among natural law theorists about how to identify them. The author argues that in order to understand and determine the morality (or immorality) of a human action, it must be considered in relation to the organized system of human practices within which it is performed. In order to depict this structure and to explain how it bears upon the analysis of action, the author investigates a number of issues that have attracted the attention of Thomistic and Aristotelian scholarship. He examines the nature of practical reason, its relationship with theoretical reason, the derivation of lower from higher ethical principles, the incommensurability of human goods, the relationship between will and intellect, and the principle of double effect.

Originality Published in English in 1988, Joseph Ratzinger's Eschatology remains internationally recognized as a leading text on the "last things"--heaven and hell, purgatory and judgment, death and the immortality of the soul. This highly anticipated second edition includes a new preface by Joseph Ratzinger/Pope Benedict XVI and a supplement to the bibliography by theologian Peter A. Casarella. Eschatology presents a balanced perspective of the doctrine at the center of Christian belief--the Church's faith in eternal life. Recognizing the task of contemporary eschatology as "to marry perspectives, so that person and community, present and future, are seen in their unity," Joseph Ratzinger brings together recent emphasis on the theology of hope for the future with the more traditional elements of the doctrine. His book has proven to be as timeless as it is timely.

Is Wesleyan-Holiness theology still relevant for the twenty-first century? Does Wesleyan-Holiness theology--as a vital, experiential, living and breathing theology-still exist?This study of the doctrine of Holiness examines its biblical, historical, and theological foundations, as well as the importance of the holiness life in the twenty-first century.Written with solid biblical evidence and historical insight, Discovering Christian Holiness will supply you with an understanding and awareness of holiness and its breadth, depth, and practicality.Thomas Jay Oord reviews Discovering Christian Holiness