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Books > Religion & Spirituality > Christianity > Christian theology > General
Revelation was written because God wants us to know what the future holds. For Christians, the prophetic truths within provide wisdom, reassurance, and discernment—while for unbelievers, Revelation is a plea to receive God’s grace while there is still time. Bestselling author Amir Tsarfati examines what Revelation makes known about the end times and beyond. Guided by accessible teaching that lets Scripture speak for itself, you’ll take a closer look at the:
Christian Reflections on The Leadership Challenge gathers together in one place a remarkable collection of leaders who share insights on faith and leadership. Well-grounded in research, this reflective and practical book shows how Christian leaders - no matter the setting - put into place The Five Practices of Exemplary Leadership:
Is your soul weary? Are you worn out by the demands of life, disappointing setbacks, or downcast days? If so, stand under the waterfall of God’s unfailing love and soak in the promise that God will never let you go. “For God so loved the world…” This verse stops us in our tracks: “Wait, this world? With heartbreakers, hope-snatchers, and dream-dousers?” Yes. And God loves this world so much that he gave us the precious gift of himself. New York Times bestselling author and pastor Max Lucado invites us to dive deep into the heart-stilling, mind-bending, deal-making claim of John 3:16. In this book, Max will help you:
Don’t wait another minute to get to know the God who invented time. Don’t live another second without growing close to the God who is life itself. Today, step confidently into the greatest news you’ll ever receive.
A revolutionary new offering from Dr. Jordan B. Peterson, renowned psychologist and author of the global bestseller 12 Rules for Life. In We Who Wrestle with God, Dr. Peterson guides us through the ancient, foundational stories of the Western world. In riveting detail, he analyzes the Biblical accounts of rebellion, sacrifice, suffering, and triumph that stabilize, inspire, and unite us culturally and psychologically. Adam and Eve and the eternal fall of mankind; the resentful and ultimately murderous war of Cain and Abel; the cataclysmic flood of Noah; the spectacular collapse of the Tower of Babel; Abraham’s terrible adventure; and the epic of Moses and the Israelites. What could such stories possibly mean? What force wrote and assembled them over the long centuries? How did they bring our spirits and the world together, and point us in the same direction? It is time for us to understand such things, scientifically and spiritually; to become conscious of the structure of our souls and our societies; and to see ourselves and others as if for the first time. Join Elijah as he discovers the Voice of God in the dictates of his own conscience and Jonah confronting hell itself in the belly of the whale because he failed to listen and act. Set yourself straight in intent, aim, and purpose as you begin to more deeply understand the structure of your society and your soul. Journey with Dr. Peterson through the greatest stories ever told. Dare to wrestle with God.
Today's headlines shout of modern plagues, social tensions, economic crises, and rampant depression. Many are asking, what day is it on God's prophetic calendar? Trusted Bible teacher and Pastor, Dr. David Jeremiah opens up the Word of God to reveal what it has to say about the days we are living in. Sharing how prophecies and wisdom from centuries ago still speak the truth today and point the way forward for tomorrow. Whether one is new to biblical prophecy or a longtime student of the Bible, this timely message will encourage and recalibrate us to the mission of God in our daily lives. Journey with Dr. Jeremiah back to the Bible to find out, Where Do We Go from Here?
God's identity is beyond what we could ever fully express in human words. But Scripture uses one particular word to describe the distinctiveness of God's character: the Hebrew word hesed. Hesed is a concept so rich in meaning that it doesn't translate well into any single English word or phrase. Michael Card unpacks the many dimensions of hesed, often expressed as lovingkindness, covenant faithfulness, or steadfast love. He explores how hesed is used in the Old Testament to reveal God's character and how he relates to his people. Ultimately, the fullness of hesed is embodied in the incarnation of Jesus. As we follow our God of hesed, we ourselves are transformed to live out the way of hesed, marked by compassion, mercy, and faithfulness. Discover what it means to be people of an everlasting love beyond words.
This study contextualizes the achievement of a strategically crucial figure in Byzantium's turbulent seventh century, the monk and theologian Maximus the Confessor (580-662). Building on newer biographical research and a growing international body of scholarship, as well as on fresh examination of his diverse literary corpus, Paul Blowers develops a profile integrating the two principal initiatives of Maximus's career: first, his reinterpretation of the christocentric economy of creation and salvation as a framework for expounding the spiritual and ascetical life of monastic and non-monastic Christians; and second, his intensifying public involvement in the last phase of the ancient christological debates, the monothelete controversy, wherein Maximus helped lead an East-West coalition against Byzantine imperial attempts doctrinally to limit Jesus Christ to a single (divine) activity and will devoid of properly human volition. Blowers identifies what he terms Maximus's "cosmo-politeian" worldview, a contemplative and ascetical vision of the participation of all created beings in the novel politeia, or reordered existence, inaugurated by Christ's "new theandric energy". Maximus ultimately insinuated his teaching on the christoformity and cruciformity of the human vocation with his rigorous explication of the precise constitution of Christ's own composite person. In outlining this cosmo-politeian theory, Blowers additionally sets forth a "theo-dramatic" reading of Maximus, inspired by Hans Urs von Balthasar, which depicts the motion of creation and history according to the christocentric "plot" or interplay of divine and creaturely freedoms. Blowers also amplifies how Maximus's cumulative achievement challenged imperial ideology in the seventh century-the repercussions of which cost him his life-and how it generated multiple recontextualizations in the later history of theology.
One of the twentieth-century's masterpieces of Catholic theology.
Taking the Long View argues in a series of engagingly written essays that remembering the past is essential for men and women who want to function effectively in the present--for without some knowledge of their own past, neither individuals nor institutions know where they have been or where they are going. The book illustrates its thesis with tough-minded examples from the Church's life and thought, ranging from more abstract problems like the theoretical role of historical criticism to such painfully concrete issues as the commandment of Jesus to forgive unforgivable wrongs.
Brian Davies offers the first in-depth study of Saint Thomas
Aquinas's thoughts on God and evil, revealing that Aquinas's
thinking about God and evil can be traced through his metaphysical
philosophy, his thoughts on God and creation, and his writings
about Christian revelation and the doctrines of the Trinity and the
Incarnation.
A fun, concise and attractive introduction to a fascinating and challenging subject. This is the ideal book for secondary school students and undergraduate students coming to theology for the first time, or indeed for anyone who just doesn't know where to start. The book examines key thinkers from the New Testament to Feminist Theology. It starts by considering some of the authors of New Testament writings and then focuses on representatives of the western tradition of theological speculation. Nearly half the work concentrates on 20th century thinkers and problems. It puts them in their historical, social and cultural settings, emphasizing that theology is as much a reflection on the world we live in as it is on God. Technical terms are explained in simple language throughout the text. This makes the book an ideal reference tool for a clear first overview of theology.
For too long, scholars have published new research on Edwards without paying due attention to the work he took most seriously: biblical exegesis. Edwards is recognized as an innovative theologian who wielded tremendous influence on revivalism, evangelicalism, and New England theology. What is often missed is how much time he devoted to studying and understanding the Bible. He kept voluminous notebooks on Scripture and died with unrealized plans for major treatises on the Bible. More and more experts now recognize the importance of this aspect of his life; this book brings together the insights of leading Edwards scholars on this topic. The essays in Jonathan Edwards and Scripture set Edwards' engagement with Scripture in the context of seventeenth-century Protestant exegesis and eighteenth-century colonial interpretation. They provide case studies of Edwards' exegesis in varying genres of the Bible and probe his use of Scripture to develop theology. The authors also set his biblical interpretation in perspective by comparing it with that of other exegetes. This book advances our understanding of the nature and significance of Edwards' work with Scripture and opens new lines of inquiry for students of early modern Western history.
This book is a detailed account of and commentary on Thomas Aquinas's most influential work: the Summa Theologiae. Intended for students and general readers interested in medieval philosophy and theology, the book will also appeal to professors and scholars, although it does not presuppose any previous knowledge of its subject. Following a scholarly account of Aquinas's life, the book explores his purposes in writing the Summa Theologiae and works systematically through each of its three Parts. It also relates their contents and Aquinas's teachings to that of other works and other thinkers both theological and philosophical. In addition to being expository, the volume aims to help readers think about the value of the Summa Theologiae for themselves. The concluding chapter considers the impact Aquinas's best-known work has had since its first appearance, and why it is still studied today. Davies's study is a solid and reflective introduction both to the Summa Theologiae and to Aquinas in general.
Barth stands before us as the greatest theologian of the twentieth century, yet the massive corpus of work which he left behind, the multi volume Church Dogmatics, can seem daunting and formidable to readers today. Fortunately his Dogmatics in Outline first published in English in 1949, contains in brilliantly concentrated form even in shorthand, the essential tenets of his thinking. Built around the assertions made in the Apostles Creed the book consists of a series of reflections on the foundation stones of Christian doctrine. Because Dogmatics in Outline derives from very particular circumstances namely the lectures Barth gave in war-shattered Germany in 1946, it has an urgency and a compassion which lend the text a powerful simplicity. Despite its brevity the book makes a tremendous impact, which in this new edition will now be felt by a fresh generation of readers.
This is the credo and seminal text of the movement which was later characterized as liberation theology. The book burst upon the scene in the early seventies, and was swiftly acknowledged as a pioneering and prophetic approach to theology which famously made an option for the poor, placing the exploited, the alienated, and the economically wretched at the centre of a programme where "the oppressed and maimed and blind and lame" were prioritized at the expense of those who either maintained the status quo or who abused the structures of power for their own ends. This powerful, compassionate and radical book attracted criticism for daring to mix politics and religion in so explicit a manner, but was also welcomed by those who had the capacity to see that its agenda was nothing more nor less than to give "good news to the poor", and redeem God's people from bondage.
This brings together some of the most important Catholic teaching of the new millennium.
One of Aquinas's best known works after the Summa Theologica, Summa Contra Gentiles is a theological synthesis that explains and defends the existence and nature of God without invoking the authority of the Bible. A detailed expository account of and commentary on this famous work, Davies's book aims to help readers think about the value of the Summa Contra Gentiles (SCG) for themselves, relating the contents and teachings found in the SCG to those of other works and other thinkers both theological and philosophical. Following a scholarly account of Aquinas's life and his likely intentions in writing the SCG, the volume works systematically through all four books of the text. It is, therefore, a solid and reflective introduction both to the SCG and to Aquinas more generally. The book is aimed at students of medieval philosophy and theology, and of Aquinas in particular. It will interest teachers of medieval philosophy and theology, though it does not presuppose previous knowledge of Aquinas or of his works. Davies's book is the longest and most detailed account and discussion of the SCG available in English in one volume.
This exciting collection of papers is an international, ecumenical, and interdisciplinary study of Jesus' resurrection that emerged from the "Resurrection Summit" meeting held in New York at Easter of 1996. The contributions represent mainstream scholarship on biblical studies, fundamental theology, systematic theology, philosophy, moral theology, and homiletics. Contributors represent a wide range of viewpoints and denominations and include Richard Swinburne, Janet Martin Soskice, Peter F. Carnley, Sarah Coakley, Willian Lane Craig, William P. Alston, M. Shawn Copeland, Paul Rhodes Eddy, Francis Schussler Fiorenza, Brian V. Johnstone, Carey C. Newman, Alan G. Padgett, Pheme Perkins, Alan F. Segal, Marguerite Shuster, and John Wilkins. Combined, they offer a timely, wide ranging, and well balanced work on the central truth of Christianity."
Although puritans in 17th-century New England lived alongside both Native Americans and Africans, the white New Englanders imagined their neighbors as something culturally and intellectually distinct from themselves. Legally and practically, they saw people of color as simultaneously human and less than human, things to be owned. Yet all of these people remained New Englanders, regardless of the color of their skin, and this posed a problem for puritans. In order to fulfill John Winthrop's dream of a "city on a hill," New England's churches needed to contain all New Englanders. To deal with this problem, white New Englanders generally turned to familiar theological constructs to redeem not only themselves and their actions (including their participation in race-based slavery) but also to redeem the colonies' Africans and Native Americans. Richard A. Bailey draws on diaries, letters, sermons, court documents, newspapers, church records, and theological writings to tell the story of the religious and racial tensions in puritan New England. |
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