Is Christianity for those who can't get a life? What use is a dying God? Why is the Church so naff? If you've faced questions like these and felt tongue-tied, this is the book for you. It will help you talk more confidently with your friends about the hope that keeps you going. And during those times when you find that you are questioning your faith, the answers and ideas here may help you come to a deeper understanding of what you really believe. The user-friendly format of each chapter begins with a 'What they say' section. The author then identifies the key issue, before suggesting (in reassuring detail) how you might respond. All through the book you will find stories, as well as inspiring, poignant and witty quotes to work into your conversations whenever the opportunity may arise!

Was Jesus divine? Was Jesus human? Could God suffer? Can people save themselves by their own efforts? Do Christian ministers have to be perfect? These and other questions were answered by the early Christian Church so as to rule in certain orthodox beliefs and rule out certain heretical beliefs. Anyone could be a Christian, but a Christian could not believe simply anything. Here, twelve top theologians, all practising Christians, tackle ancient heresies and show why the contemporary Church still needs to know about them. The contributors argue that heresies are never finally defeated but always continue in some form or other as live options for belief. Christians therefore need to remember what these great early heresies were and why they were ruled out, or else risk falling prey to their modern-day manifestations. The essays included here are scholarly but accessible, academic but highly relevant. They show how attractive and plausible heresies are and how the Church has always required intellectual effort, moral courage and political skill to resist them.

Karl Rahner, a German Jesuit, was probably the most prominent and influential Catholic theologian of the twentieth century. In the 1950s, he was on the margins, his orthodoxy questioned and his work censored. Yet a decade later he was a key theological adviser at the Second Vatican Council and, in almost all accounts but his own, one of the shaping influences upon it. Heavily influenced by Aquinas, his work sought to reconcile Christian faith with contemporary thought and the revelation of God in human experience. Here, Karen Kilby makes Rahner's often dense and difficult thinking accessible to a wide audience. She sketches a few of the central themes of Rahner's thought and gives the reader both a feeling for the way he approaches problems and some sense of the breadth of his work. This revised and expanded edition is an ideal introduction to Rahner for students and the general reader.

Looks at the history of Black theology, discusses its relationship to white and liberation theology, and identifies new directions for Black churches to take in the eighties.

The best one-volume reader of Luther's writingsnow revised Martin Luther's Basic Theological Writings, a single-volume introduction to Luther's most influential, noted, and important writings in the modern translationsincluding excerpts of his sermons and letterspresents Luther the theologian "steeped in the word of God, speaking to the whole church," even as it takes the reader straight to Luther the man, to his controversial Reformation insights, to his strongest convictions about God and Scripture and the life of the church, and most importantly to his theologya still-exciting encounter with the meaning of Jesus Christ for each age.The third edition includes revised introductions, updated bibliography, index, and the addition of "A Meditation on Christ's Passion" (1519), "Treatise on the Blessed Sacrament" (1519), "Sermon on the Sacrament of the Body and Blood of ChristAgainst the Fanatics" (1526), "Sermon in Castle Pleissenburg" (1539), and "Consolation to Women Whose Pregnancies Have Not Gone Well" (1542), as well as new translations of "A Practical Way to Pray" (1535) and "On the Freedom of a Christian" (1520).

This ninth volume in the Brazos Theological Commentary on the Bible offers a theological exegesis of Numbers. This commentary, like each in the series, is designed to serve the church--through aid in preaching, teaching, study groups, and so forth--and demonstrate the continuing intellectual and practical viability of theological interpretation of the Bible. "The Brazos Theological Commentary exists to provide an accessible authority so that the preacher's application will be a ready bandage for all the hurts of life. The Brazos Commentary offers just the right level of light to make illuminating the word the joy it was meant to be."--Calvin Miller, author of A Hunger for the Holy and Loving God Up Close

Since its first appearance in 1960 and revision in 1970, Documents of the Baptismal Liturgy has been widely praised both for its value as a source book and for the light it sheds on contemporary discussion of Christian initiation. The texts are in English, and a glossary of technical terms and a brief introduction to each document help to make them accessible to both the general and the specialist reader. This revised and expanded edition: retains all the sources previously included, many of which have been corrected and replaced with newer translations; incorporates Eastern Christian texts from the great East Syrian Church Fathers, Aphrahat and Ephrem, as well as selections from The Rite of the Assyrian Church of the East and the Maronite Rite; includes additional Western texts such as the famous Pentecost Homily attributed to Faustus of Riez, Letter 26 to Januarius from Pope Gregory 1, and the Rite of Confirmation from the Pontifical of William Durandus; Places individual councils in their respective geographic locales; lists sources and related publications in a variety of languages for each document studied or for each locale. "This is a most useful addition to liturgical study." Journal of Ecclesiastical History

One of the major works of the great German theologian Emil Brunner, The Divine Imperative deals with what we ought to do. People are unconvinced that there is an inviolable moral obligation governing human life because they do not believe that the 'good' can be precisely and clearly known. Haven't some generations called bad what others have called good? Aren't moral standards relative? Doesn't religion lack uniform and practical moral guidance? Brunner discusses the moral confusion we face. He analyses the nature of the Good, showing why the Christian faith as understood by the Protestant Reformers provides the only true approach and answer to the ethical problem. Philosophical ethics, whether ancient or modern, cannot correctly define the Good, because the Good is regarded either as too abstract and absolute or as too concrete and relative. Christianity, by contrast, sees the moral problem as one of responsibility between humans who are created so as to respond to God. He created men for responsive fellowship with Him, establishing orderly ways of acting in the world. Correct understanding of the nature of society, family, state, economic life, is needed to discern one's duty. Because Brunner's analysis is at once fundamental and comprehensive, this book remains a fresh and compelling treatment of the moral problem. It offers a provocative discussion and solution of a perennial human problem.