This book examines the relationship between divine in/activity and human agency in the five books of the Megilloth-the books of Ruth, Song of Songs, Ecclesiastes, Lamentations, and Esther. As works of literature dating to the early Second Temple period (ca. 6th-3rd centuries BCE), these books and the implicit interpretation of these particular themes reflect the diverse cultural and theological dynamics of the time. Megan Fullerton Strollo contends that the themes themselves as well as the correlation between them should be interpreted as implicit theology insofar as they represent reflective interpretation of earlier theological traditions. With regard to divine in/activity, she argues that the Megilloth presents a certain level of skepticism or critical analysis of the Deity. From doubt to protest, the books of the Megilloth grapple with received traditions of divine providence and present experiences of absence, abandonment, and distance. As a correlative to divine in/activity, human agency is presented as consequential. In addition, the portrayal of human agency serves as a theological response insofar as the books advance the theme through specific references to and reevaluations of earlier theocentric traditions.

New Testament I and II represents Vol. I/15 and I/16 in the Works of Saint Augustine: A Translation for the 21st Century. The present volume contains the translations of four works, all of which are exegetical treatises of one sort or another: The Lord's Sermon on the Mount, Agreement among the Evangelists, Questions on the Gospels and Seventeen Questions on Matthew. Each of the four works are accompanied by its own introduction, general index, and scripture index. The Lord's Sermon on the Mount (translated by Michael Campbell, OSA) is an exegesis of chapters five through seven of Matthew's Gospel, but Augustine's explanation of the Sermon is more a charter of Christian morality and spirituality than mere exegesis of the text and brings a unity to the lengthy discourse that goes far beyond an account of what the text says. Augustine wrote Agreement among the Evangelists in 400, contemporaneously with the composition of his Confessions (397 - 401).The treatise, translated by Kim Paffenroth, is an attempt to defend the veracity of the four evangelists in the face of seeming incompatibilities in their record of the gospel events, especially against some pagan philosophers who raised objections to the gospel narratives based on alleged inconsistencies. Questions on the Gospels and Seventeen Questions on Matthew are translated by Roland Teske, SJ. Questions on the Gospels is a record of questions that arose when Augustine was reading the Gospels of Matthew and Luke with a disciple. The answers to the questions are not intended to be commentaries on the Gospels in their entirety but merely represent the answers to the questions that arose for the student at the time. Seventeen Questions on Matthew is similarly in the question-and-answer genre and is most likely by Augustine, but it includes some paragraphs at the end that are certainly not his. For all those who are interested in the greatest classics of Christian antiquity, Augustine's works are indispensable. This long-awaited translation makes Augustine's monumental work approachable.ABOUT THE AUTHOR Augustine of Hippo (354-430) is one of the greatest thinkers and writers of the Western world. After he converted to Christianity he became bishop of Hippo in North Africa, where he was influential in civil and church affairs. His writings have had a lasting impact on Western philosophy and culture.

This volume puts Barth and liberation theologies in critical and constructive conversation. With incisive essays from a range of noted scholars, it forges new connections between Barth's expansive corpus and the multifaceted world of Christian liberation theology. It shows how Barth and liberation theologians can help us to make sense of - and perhaps even to respond to - some of the most pressing issues of our day: race and racism in the United States; changing understandings of sex, gender, and sexuality; the ongoing degradation of the ecosphere; the relationship between faith, theological reflection, and the arts; the challenge of decolonizing Christian thought; and ecclesial and political life in the Global South.

The medieval dissenters known as 'Waldenses', named after their first founder, Valdes of Lyons, have long attracted careful scholarly study, especially from specialists writing in Italian, French and German. Waldenses were found across continental Europe, from Aragon to the Baltic and East-Central Europe. They were long-lived, resilient, and diverse. They lived in a special relationship with the prevailing Catholic culture, making use of the Church's services but challenging its claims. Many Waldenses are known mostly, or only, because of the punitive measures taken by inquisitors and the Church hierarchy against them. This volume brings for the first time a wide-ranging, multi-authored interpretation of the medieval Waldenses to an English-language readership, across Europe and over the four centuries until the Reformation. Contributors: Marina Benedetti, Peter Biller, Luciana Borghi Cedrini, Euan Cameron, Jacques Chiffoleau, Albert de Lange, Andrea Giraudo, Franck Mercier, Grado Giovanni Merlo, Georg Modestin, Martine Ostorero, Damian J. Smith, Claire Taylor, and Kathrin Utz Tremp.