Representing the highest quality of scholarship, Gilles Emery offers a much-anticipated introduction to Catholic doctrine on the Trinity. His extensive research combined with lucid prose provides readers a resource to better understand the foundations of Trinitarian reflection. The book is addressed to all who wish to benefit from an initiation to Trinitarian doctrine. The path proposed by this introductory work comprises six steps. First the book indicates some liturgical and biblical ways for entering into Trinitarian faith. It then presents the revelation of the Father, Son, and Holy Spirit in the New Testament, by inviting the reader to reflect upon the signification of the word "God." Next it explores the confessions of Trinitarian faith, from the New Testament itself to the Creed of Constantinople, on which it offers a commentary. By emphasizing the Christian culture inherited from the fourth-century Fathers of the Church, the book presents the fundamental principles of Trinitarian doctrine, which find their summit in the Christian notion of "person." On these foundations, the heart of the book is a synthetic exposition of the persons of the Father, the Son, and the Holy Spirit in their divine being and mutual relations, and in their action for us. Finally, the last step takes up again the study of the creative and saving action of the Trinity: the book concludes with a doctrinal exposition of the "missions" of the Son and Holy Spirit, that is, the salvific sending of the Son and Holy Spirit that leads humankind to the contemplation of the Father.

One of the major works of the great German theologian Emil Brunner, The Divine Imperative deals with what we ought to do. People are unconvinced that there is an inviolable moral obligation governing human life because they do not believe that the 'good' can be precisely and clearly known. Haven't some generations called bad what others have called good? Aren't moral standards relative? Doesn't religion lack uniform and practical moral guidance? Brunner discusses the moral confusion we face. He analyses the nature of the Good, showing why the Christian faith as understood by the Protestant Reformers provides the only true approach and answer to the ethical problem. Philosophical ethics, whether ancient or modern, cannot correctly define the Good, because the Good is regarded either as too abstract and absolute or as too concrete and relative. Christianity, by contrast, sees the moral problem as one of responsibility between humans who are created so as to respond to God. He created men for responsive fellowship with Him, establishing orderly ways of acting in the world. Correct understanding of the nature of society, family, state, economic life, is needed to discern one's duty. Because Brunner's analysis is at once fundamental and comprehensive, this book remains a fresh and compelling treatment of the moral problem. It offers a provocative discussion and solution of a perennial human problem.

The papacy is clearly the greatest difficulty facing ecumenical dialogue today, and particularly the dialogue between Catholicism and Orthodoxy. Yet there is a doorway of hope. In his encyclical, Ut unum sint, John Paul II expressed a desire for common reflection on the exercise of papal primacy. In You Are Peter the great Orthodox theologian Olivier Clement brilliantly responds to this request. He emphasizes the history and experience of the undivided Church, before recalling the contrasting developments of eastern and western Christianity and concluding with the tasks that call us to unity. Professor Clements response to John Paul II is] solidly rooted in the Orthodox tradition, and] represents the cordial and open mentality characteristic of the theologians of Saint Sergius. I would judge that it is almost exactly the kind of response for which Pope John Paul II was hoping. It is a pleasure to be able to present to English-speaking readers this concise, learned, and articulate presentation.... Professor Clements contribution ... is a sign of the progress in ecumenism] thus far made and a beacon of hope for the future. From the Foreword by Avery Cardinal Dulles, S.J. Laurence J. McGinley Professor Fordham University, New York

Although our planet faces numerous ecological crises, including climate change, many Christians continue to view their faith as primarily a "spiritual" matter that has little relationship to the world in which we live. But Steven Bouma-Prediger contends that protecting and restoring our planet is part and parcel of what it means to be a Christian. Making his case from Scripture, theology, and ethics and including insights from the global church, Bouma-Prediger explains why Christians must acknowledge their identity as earthkeepers and therefore embrace their calling to serve and protect their home planet and fellow creatures. To help readers put an "earthkeeping faith" into practice, he also suggests numerous practical steps that concerned believers can take to care for the planet. Bouma-Prediger unfolds a biblical vision of earthkeeping and challenges Christians to view care for the earth as an integral part of Christian discipleship.

John Wesley's most representative collection on Christian Perfection. ' Now let this perfection appear in its native form, and who can speak one word against it? Will any dare to speak against loving the Lord our God with all our heart, and our neighbor as ourselves? Against a renewal of heart, not only in part, but in the whole image of God? Who is he that will open his mouth against being cleansed from all pollution both of flesh and spirit; or against having all the mind that was in Christ, and walking in all things as Christ walked? What man, who calls himself a Christian, has the hardiness to object to the devoting, not a part, but all our soul, body, and substance to God?'