Up until the second half of the 20th century, the American Presbyterian creed has been the confessional tradition of the Westminster Assembly (1643-48). Presbyterians in America adopted the Westminster Confession nd Catechisms in 1729 through a compromise measure that produced ongoing debate for the next hundred years. Differences over the meaning of confessional subscription were a continuing cause of the Presbyterian schisms of 1741 and 1837. The Presbyterian Creed is a study of the factors that led to the 19th-century Old School/New School schism and the Presbyterian reunions of 1864 and 1870. In these American Presbyterian reunions, American Presbyterians finally reached consensus on the meaning of confessional subscription which had previously been so elusive.

Fundamental Theology examines the light by which the mysteries of Christ and the Church, the Trinity and the Sacraments, are revealed to us. That light we call "revelation," and fundamental theology examines in the first place what this light shows about itself, and how it is sustained in the world. Or again, fundamental theology considers what the word of God has to say both about itself and what it has to say about where in the world it is to be heard. So, first it is a theology of Revelation (chapter 1), and second, a theology of the transmission of Revelation in Tradition, Scripture, and the Church (chapters 2, 3, and 4). Why must Revelation have the shape it does, and why must it be constituted by both word and event? Why is Tradition prior to Scripture, why must the word of God be written down, and why must Scripture come to us in two testaments? And why must the message conveyed in Tradition and Scripture have a living interpreter in the Church? Since no word is spoken unless it is heard, fundamental theology also investigates the conditions of hearing the word of God, the very hearing itself in the assent of faith, and a necessary consequence of this hearing. The remote conditions of hearing are also what theology calls our ability to come to the knowledge of the preambula fidei- the things about God than can be known by the natural light (chapter 5). The immediate condition of hearing is the credibility of the word (chapter 6). Hearing is faith (chapter 7). And true hearing gives the hearer to recapitulate what is heard in his own wondering and thankful voice in theology (chapter 8). The introduction to theology in the last chapter is by way of considering the history of Catholic theology in the 20th century.

A collection of poems, prayers and liturgical material, focused around the figure of Mary, and the themes of motherhood, sisterhood, and female faith.

Is Christianity for those who can't get a life? What use is a dying God? Why is the Church so naff? If you've faced questions like these and felt tongue-tied, this is the book for you. It will help you talk more confidently with your friends about the hope that keeps you going. And during those times when you find that you are questioning your faith, the answers and ideas here may help you come to a deeper understanding of what you really believe. The user-friendly format of each chapter begins with a 'What they say' section. The author then identifies the key issue, before suggesting (in reassuring detail) how you might respond. All through the book you will find stories, as well as inspiring, poignant and witty quotes to work into your conversations whenever the opportunity may arise!

Karl Rahner, a German Jesuit, was probably the most prominent and influential Catholic theologian of the twentieth century. In the 1950s, he was on the margins, his orthodoxy questioned and his work censored. Yet a decade later he was a key theological adviser at the Second Vatican Council and, in almost all accounts but his own, one of the shaping influences upon it. Heavily influenced by Aquinas, his work sought to reconcile Christian faith with contemporary thought and the revelation of God in human experience. Here, Karen Kilby makes Rahner's often dense and difficult thinking accessible to a wide audience. She sketches a few of the central themes of Rahner's thought and gives the reader both a feeling for the way he approaches problems and some sense of the breadth of his work. This revised and expanded edition is an ideal introduction to Rahner for students and the general reader.

Was Jesus divine? Was Jesus human? Could God suffer? Can people save themselves by their own efforts? Do Christian ministers have to be perfect? These and other questions were answered by the early Christian Church so as to rule in certain orthodox beliefs and rule out certain heretical beliefs. Anyone could be a Christian, but a Christian could not believe simply anything. Here, twelve top theologians, all practising Christians, tackle ancient heresies and show why the contemporary Church still needs to know about them. The contributors argue that heresies are never finally defeated but always continue in some form or other as live options for belief. Christians therefore need to remember what these great early heresies were and why they were ruled out, or else risk falling prey to their modern-day manifestations. The essays included here are scholarly but accessible, academic but highly relevant. They show how attractive and plausible heresies are and how the Church has always required intellectual effort, moral courage and political skill to resist them.

Despite the differences of their subject matter, science and theology have a cousinly relationship, John Polkinghorne contends in his latest thought-provoking book. From his unique perspective as both theoretical physicist and Anglican priest, Polkinghorne considers aspects of quantum physics and theology and demonstrates that the two truth-seeking enterprises are engaged in analogous rational techniques of inquiry. His exploration of the deep connections between science and theology shows with new clarity a common kinship in the search for truth.
The author identifies and explores key similarities in quantum physics and Christology. Among the many parallels he identifies are patterns of historical development in quantum physics and in Christology; wrestling with perplexities such as quantum interpretation and the problem of evil; and the drive for an overarching view in the Grand Unified Theories of physics and in Trinitarian theology. Both theology and science are propelled by a desire to understand the world through experienced reality, and Polkinghorne explains that their viewpoints are by no means mutually exclusive.

Looks at the history of Black theology, discusses its relationship to white and liberation theology, and identifies new directions for Black churches to take in the eighties.

About 'Doctrine and the Practice of the Early Church': Doctrine and Practice in the Early Church is clearly written and carefully organized with cross-references throughout to its two companion volumes, A New Eusebius and Creeds, Councils and Controversies (revised editions SPCK 1987 and 1989). It is well established as the standard introduction to the subject for student and general reader alike.