The idea that God, understood as the most perfect being, must create the best possible world is often underacknowledged by contemporary theologians and philosophers of religion. This book clearly demonstrates the rationale for what Justin J. Daeley calls Theistic Optimism and interacts with the existing literature in order to highlight its limitations. While locating Theistic Optimism in the thought of Gottfried Leibniz, Daeley argues that Theistic Optimism is consistent with divine freedom, aseity, gratitude, and our typical modal intuitions. By offering plausible solutions to each of the criticisms levelled against Theistic Optimism, he also provides a vigorous and original defence against the charge that it deviates from the Christian tradition. Engaging with both the Christian tradition and contemporary theologians and philosophers, Why God Must Do What is Best positions the idea of Theistic Optimism firmly within the language of contemporary philosophy of religion.

Hans Urs von Balthasar is widely recognized as perhaps the greatest Catholic theologian of the twentieth century. No writer has better revealed the spiritual greatness of the revelation to which the art of the church and the historic liturgies bear witness. Yet students and nonspecialist readers often find Balthasar daunting and difficult. This volume is the ideal introduction to his work. It unlocks the treasure of his theology by focusing on the beautiful, the good, and the true. These are the three qualities of being around which his great trilogy--"The Glory of the Lord," "Theo-Drama," and "Theo-Logic"--revolves. Though brief, the book captures the essence of what Balthasar wished to say.

There is an increased interest in spirituality in our world lately. People have a deep hunger and thirst towards something that transcends them.In Spiritual Formation, Maddix and LeClerc provide a definition of Christian spiritual formation within the Wesleyan paradigm and how faithful disciples can grow in their relationship with Jesus Christ. In simple terms, this book explains that Spiritual formation refers to the transformation of people into, what C.S. Lewis calls, 'little Christs.' The book focuses on how people can grow in Christlikeness by participating in reading of Scripture, the means of grace, the sacraments, and spiritual disciplines. It also provides guidance in matter of self-care, spiritual direction, and mentoring, while displaying practical guidelines for adolescents, families, and college students.

The author of "The Gospel of" "Inclusion" continues to rouse organized religion as he raises controversial issues and provides enlightening answers to the deepest questions about God and faith.

What is God? Where is God? Who is the one true God? Questions such as these have driven a thousand human struggles, through war, terrorism, and oppression. Humanity has responded by branching off into multiple religions, including Christianity, Judaism, Islam--each one pitted against the other. But it doesn't have to be that way.
In "God Is Not a Christian, nor a Jew, Muslim, Hindu" . . ., the provocative and acclaimed Bishop Carlton Pearson follows up on his celebrated first book, "The Gospel of Inclusion," to tackle these questions and many more, exploring new ideas about God and faith and putting forth the stunning assertion that God belongs to no particular religion but is an ever-loving presence available to all. For these beliefs, Bishop Pearson lost his thriving Pentecostal ministry but was catapulted instead into a greater pulpit. His readership has grown through appearances on national television and an extensive speaking schedule. With the world in the midst of a holy war, there is no better time for the wisdom of Bishop Pearson to reach a global audience.
Bishop Pearson's many loyal fans, along with new readers, will surely welcome this provocative and eye-opening exploration of a deeper faith, one that goes far beyond any fundamentalist way of thinking, be it Christian, Jewish, Muslim, Hindu, etc. Simply put, Bishop Pearson dares to tell the truth so many others are too afraid to face.

With clear writing---technical terms kept to a minimum---and a contemporary approach, emphasizing how each doctrine should be understood and applied by present-day Christians, Making Sense of Who God is explores the existence of God through inner knowledge and evidence found in Scripture and in nature. Topics include but are not limited to Traditional Proofs for God s Existence: covering cosmological, teleological, ontological, and moral evidence of the Creator; The Trinity: the three distinct persons each equal to the whole being of God; Creation: including the assertion that, when all the facts are understood, there will be no final conflicts between Scripture and natural science; and God s Providence: the Creator s continued involvement with all created things and human actions that make a difference within God s providence. Written in a friendly tone, appealing to the emotions and the spirit as well as the intellect, Making Sense of Who God is helps readers overcome wrong ideas, make better decisions on new questions, and grow as Christians."

The church engages in mission as it is formed and transformed by the triune God whose nature is missional. If the church is not motivated by foundational, theological convictions, the church can blindly run toward 'cool' trends instead of focusing on God's purposes. In Missio Dei, the authors guide their readers through reflections on a biblical and theological understanding of God's mission, while pointing out ways in which we can participate in the mission of God.Missio Dei contains essays by several church leaders, including Ron Benefiel, Thomas A. Noble, Douglas S. Hardy, and Roger L. Hahn. Edited by Keith Schwanz and Joseph Coleson, this book reveals a clear understanding of what it means to be the missional church and participants in the Missio Dei.

This collection provides the first in-depth introduction to the theory of the religious imagination put forward by renowned philosopher Douglas Hedley, from his earliest essays to his principal writings. Featuring Hedley's inaugural lecture delivered at Cambridge University in 2018, the book sheds light on his robust concept of religious imagination as the chief power of the soul's knowledge of the Divine and reveals its importance in contemporary metaphysics, ethics and politics. Chapters trace the development of the religious imagination in Christian Platonism from Late Antiquity to British Romanticism, drawing on Origen, Henry More and Samuel Taylor Coleridge, before providing a survey of alternative contemporary versions of the concept as outlined by Karl Rahner, Rene Girard and William P. Alston, as well as within Indian philosophy. By bringing Christian Platonist thought into dialogue with contemporary philosophy and theology, the volume systematically reveals the relevance of Hedley's work to current debates in religious epistemology and metaphysics. It offers a comprehensive appraisal of the historical contribution of imagination to religious understanding and, as such, will be of great interest to philosophers, theologians and historians alike.