A collection of texts and essays focused on how the work of Christianity is affected by other religious traditions.

How can Christians relate to people of other religious traditions, or even non-believers whose lives truly embody the unconditional divine love given to all at creation? This question is urgent in the world of the twenty-first century, a world beset with many serious problems and marked by a wide variety of religious traditions that present differing claims.

This book explores how we as Christians relate to and engage religious "Others" in constructive ways as we carry out our tasks of mission and ministry to the world. The first part of this book includes texts, beginning with the New Testament and working through the early church Fathers to theologians of today, that indicate ways forward. The essays in the second part of The Gospel among the Nations explore ways of living together in ministry that broaden and deepen our understanding of other traditions and help us to become more firmly rooted in our own lives as Christians living in a world of many traditions.

In this book William Tyndale, one of the most renowned religious scholars of the Reformation, writes his explanations of justification by faith. The Parable of the Wicked Mammon is the very first work which carries William Tyndale's name. Selecting chapter sixteen from the Book of Luke as a basis, Tyndale explains crucial differences between emerging Protestant beliefs and the established Catholic system. By choosing this passage, Tyndale is able to explain justification and the fruits of it, thereby highlighting a central motivation behind the ensuing Reformation. Notably, this work sees the author acknowledge for the first time his new translation of the Biblical New Testament. Writing in part to blunt the blame levied upon the Protestant cause as being behind outbreaks of violence in Europe, Tyndale sought to frame his arguments in religious terms. By admitting his translation of the Bible, Tyndale reveals that he is opposed to keeping the scripture out of the hands of the common people.

In 1988 Virginia Fabella from the Philippines and Mercy Amba Oduyoye from Ghana coedited With Passion and Compassion: Third world Women Doing Theology, based on the work of the Women's Commission of the Ecumenical Association of Third World Theologians (EATWOT). The book has been widely used as an important resource for understanding women's liberation theologies, in Africa, Asia, and Latin America emerging out of women's struggles for justice in church and society. More than twenty years have passed and it is time to bring out a new collection of essays to signal newer developments and to include emerging voices.

Divided into four partsContext and Theology; Scripture; Christology; and Body, Sexuality, and Spiritualitythese carefully selected essays paint a vivid picture of theological developments among indigenous women and other women living in the global South who face poverty, violence, and war and yet find abundant hope through their faith.

Scholarship has tended to assume that Luther was uninterested in the Greek and Latin classics, given his promotion of the German vernacular and his polemic against the reliance upon Aristotle in theology. But as Athens and Wittenberg demonstrates, Luther was shaped by the classical education he had received and integrated it into his writings. He could quote Epicurean poetry to non-Epicurean ends; he could employ Aristotelian logic to prove the limits of philosophy's role in theology. This volume explores how Luther and early Protestantism, especially Lutheranism, continued to draw from the classics in their quest to reform the church. In particular, it examines how early Protestantism made use of the philosophy and poetry from classical antiquity. Contributors include: Joseph Herl, Jane Schatkin Hettrick, E.J. Hutchinson, Jack D. Kilcrease, E. Christian Kopf, John G. Nordling, Piergiacomo Petrioli, Eric G. Phillips, Richard J. Serina, Jr, R. Alden Smith, Carl P.E. Springer, Manfred Svensson, William P. Weaver, and Daniel Zager.