|
Books > Religion & Spirituality > Christianity > Christian theology > General
Most readers first encounter Augustine's love for Scripture's words
in the many biblical allusions of his masterwork, the Confessions.
Augustine does not merely quote texts, but in many ways makes
Scripture itself tell the story. In his journey from darkness to
light, Augustine becomes Adam in the Garden of Eden, the Prodigal
Son of Jesus' parable, the Pauline double personality at once
devoted to and rebellious against God's law. Throughout he speaks
the words of the Psalms as if he had written them. Crucial to
Augustine's self-portrayal is his skill at transposing himself into
the texts. He sees their properties and dynamics as his own, and by
extension, every believing reader's own. In Christ Meets Me
Everywhere, Michael Cameron argues that Augustine wanted to train
readers of Scripture to transpose themselves into the texts in the
same way he did, by the same process of figuration that he found at
its core. Tracking Augustine's developing practice of
self-transposition into the figures of the biblical texts over the
course of his entire career, Cameron shows that this practice is
the key to Augustine's hermeneutics.
Willie Esterhuyse is 'n produk en kind van Suid-Afrika;
wereldbekend as denker, spreker en raadgewer vir staatsleiers. Sy
passie vir reis bring hom uit by oerbeskawings waar hy godsdiens se
geboorte sien. Tydens besoeke aan Malta raak hy vertroud met die
eilandjie se onstuimige voorgeskiedenis en erfenisterreine. Hy
ontdek veral die arena vir die konflik tussen Christene en Moslems,
'n kwessie wat vandag die wereld aan die praat en vrees het. In
opvolg van, God en die gode van Egipte, en Die God van Genesis,
sluit hy die trilogie af met Geagte Jahwe. Meesterlik besluit hy om
direk 11 briewe te rig aan God op sy Bybelse noemnaam, Jahwe.
Hierin kan Willie vlymskerp die kernsake van ons tyd oopsny en
basiese lewensvrae oopboor, soos die stryd tussen gelowe,
ineenstorting van samelewings. Hy bied ook rigting vir soekende
denkers oor 'n ander kyk op God vir ons tyd. Willie daag ons uit om
verder te dink: met die "gees van omgee" wat verby die stukkkend en
seer kyk - na 'n wereld wat menslik en leefbaar vir almal is.
This study introduces its readers to the differing positions and
methods developed by contemporary scholars in Pauline studies. By
setting out these views, and the evidence on which they are based,
it equips the reader to approach the study of Paul with an
awareness of the range of current debate and a knowledge of the
evidence and arguments they will encounter. After considering
Paul's importance and influence, and the important sources for the
study of Paul, the book examines: the earliest period of
Christianity - from Jesus to Paul; Paul's life before and after his
'conversion'; his individual letters; the major elements of his
theology; his attitude to Israel and the Jewish law; new approaches
to the study of Paul, including social-scientific and feminist
approaches; and Paul's legacy in the New Testament and beyond.
Newly added for the third edition are sections on the interest in
Paul's thought from philosophers such as Agamnen and Badiou, and
Paul and sexuality. More generally the volume has been fully
updated with respect to bibliography, and to presenting the latest
debates surrounding Paul's thought in a manageable format -
including those around Pauline anthropology, Paul and politics and
the concept of righteousness. The helpful study questions at the
end of each chapter have been revised, as have the reading lists.
The book provides an original and important narrative on the
significance of canon in the Christian tradition. Standard accounts
of canon reduce canon to scripture and treat scripture as a
criterion of truth. Scripture is then related in positive or
negative ways to tradition, reason, and experience. Such projects
involve a misreading of the meaning and content of canon -- they
locate the canonical heritage of the church within epistemology --
and Abraham charts the fatal consquences of this move, from the
Fathers to modern feminist theology. In the process he shows that
the central epistemological concerns of the Enlightenment have
Christian origins and echoes. He also shows that the crucial
developments of theology from the Reformation onwards involve
extraordinary efforts to fix the foundations of faith. This
trajectory is now exhausted theologically and spiritually. Hence,
the door is opened for a recovery of the full canonical heritage of
the early church and for fresh work on the epistemology of
theology.
"World and Church" deals with the conflict between religiosity and
life in the world. Deliberately, Schillebeeckx turns around the
order of the words in the idiom 'church and world', thereby
stressing the embedding of faith and church life in particular
contexts. In the first three chapters he reflects on this tension
as he experienced it in burgeoning existentialism and debates
between Catholics and Marxists in those turbulent years in Paris,
where he was living immediately after World War II. It includes
thoughts on pastoral work among the working class and the then
popular pretres-ouvriers movement. He looks at some social problems
and the mutual interrogation of believers and non-believers, also
in light of the ideological compartmentalisation ('pillarization')
evident in diverse spheres of European society: education, social
work and health care. Schillebeeckx concludes by considering the
responsibility of Catholic intellectuals and academics for the
future of the world and the church, including the possible
significance of a Catholic university
Naturalistic ethics is the reigning paradigm among contemporary
ethicists; in God and Cosmos, Baggett and Walls argue that this
approach is seriously flawed. This book canvasses a broad array of
secular and naturalistic ethical theories in an effort to test
their adequacy in accounting for moral duties, intrinsic human
value, prospects for radical moral transformation, and the
rationality of morality. In each case, the authors argue, although
various secular accounts provide real insights and indeed share
common ground with theistic ethics, the resources of classical
theism and orthodox Christianity provide the better explanation of
the moral realities under consideration. Among such realities is
the fundamental insight behind the problem of evil, namely, that
the world is not as it should be. Baggett and Walls argue that God
and the world, taken together, exhibit superior explanatory scope
and power for morality classically construed, without the need to
water down the categories of morality, the import of human value,
the prescriptive strength of moral obligations, or the deliverances
of the logic, language, and phenomenology of moral experience. This
book thus provides a cogent moral argument for God's existence, one
that is abductive, teleological, and cumulative.
Explore Answers to Life's Most Important Theological Questions.
Over 175,000 Copies Sold! How do we know the Bible is God's Word?
What is sin and where did it come from? How is Jesus fully God and
fully man? What are spiritual gifts? When and how will Christ
return? If you've asked questions like these, then systematic
theology is no abstract term. It's an approach to finding answers
every Christian needs to know. The second edition of Bible Doctrine
by respected theologian Wayne Grudem takes a widely used
upper-level textbook on systematic theology and makes it
accessible. Abridged from the second edition of Wayne Grudem's
award-winning Systematic Theology, Bible Doctrine covers the same
essentials of the faith, giving you a firm grasp on seven key
topics: The Doctrine of the Word of God The Doctrine of God The
Doctrine of Man The Doctrine of Christ The Doctrine of the
Application of Redemption The Doctrine of the Church The Doctrine
of the Future. You don't need to have had several years of Bible
college or seminary training to reap the benefits of Bible
Doctrine. It's easy to understand and packed with biblical answers
to your most pressing theological questions. This new edition now
includes: New, thoughtful critiques of open theism, the new
perspective on Paul, Molinism (or "middle knowledge"), "Free Grace"
theology, and the preterist view of Christ's second coming
Completely revised, stronger chapter on the clarity of Scripture
Completely revised, stronger chapter on creation and evolution. New
discussion of how biblical inerrancy applies to some specific
"problem verses" in the Gospels Additional material respectfully
explaining evangelical Protestant differences with Roman
Catholicism (with extensive interaction with the Catechism of the
Roman Catholic Church), Protestant liberalism, and Mormonism
Completely updated bibliographies All Scripture quotations updated
from RSV to ESV An explanation of why monogenes in John 3:16 and
elsewhere should be translated as "only begotten" rather than
merely "only" An extensive discussion on the eternal submission of
the Son to the Father A discussion of recent criticisms of the
penal substitutionary view of the atonement Numerous other updates
and corrections that have be prompted by letters and emails from
people around the world and by interaction with the students Wayne
has taught over the last 26 years both at Trinity Evangelical
Divinity School and at Phoenix Seminary
A milestone in the history of popular theology, 'The Screwtape
Letters' is an iconic classic on spiritual warfare and the power of
the devil. This profound and striking narrative takes the form of a
series of letters from Screwtape, a devil high in the Infernal
Civil Service, to his nephew Wormwood, a junior colleague engaged
in his first mission on earth trying to secure the damnation of a
young man who has just become a Christian. Although the young man
initially looks to be a willing victim, he changes his ways and is
'lost' to the young devil. Dedicated to Lewis's friend and
colleague J.R.R. Tolkien, 'The Screwtape Letters' is a timeless
classic on spiritual conflict and the invisible realities which are
part of our religious experience.
Rene Girard holds up the gospels as mirrors that reveal our broken
humanity, and shows that they also reflect a new reality that can
make us whole. Like Simone Weil, Girard looks at the Bible as a map
of human behavior, and sees Jesus Christ as the turning point
leading to new life.
The title echoes Jesus' words: "I saw Satan falling like
lightning from heaven". Girard persuades us that even as our world
grows increasingly violent the power of the Christ-event is so
great that the evils of scapegoating and sacrifice are being
defeated even now. A new community, God's nonviolent kingdom, is
being realized -- even now.
What happens when authority is abused?Imagine our nation without
police officersImagine our lives without the protection of the
badge.Imagine traveling without stop signs, traffic signals, and
roadside warnings.Imagine no violations, no punishments--a grade
school playground without rules, a government without leaders...You
might as well imagine the earth without gravity, because without
authority, there would be chaos.But what happens when authority is
misused? Or worse, what happens when spiritual abuse is written off
as "authority"?As surely as the absence of authority produces
chaos, the abuse of authority produces destruction. Countless
people have fallen victim to the manipulation of power and
authority. Lives have been warped forever, marriages have been
destroyed, women and children have been abused, and husbands and
fathers undermined within the boundaries of their home. Also,
tragically, it's inside the church--where salvation, healing,
freedom, and love should abound--that some of the worst authority
abuse takes place. God's design for authority has been
misunderstood, twisted, and manipulated, leaving innocent people as
victims and prisoners of controlling, abusive situations. The
wounded and weak have been preyed upon, and the guilty have been
frightened into submission by leaders who use people to improve
their own self-esteem or advance their careers.Wake up!!! This is
not God's design for the church--or authority.In this book, Bishop
George Bloomer discusses: Gods true design for authorityWhy people
abuse authorityThe effects of authority abuse in the homeHow to
recognize an authority abuserGod's restoration plan for the abused
and the abuserAndThe key to breaking freefrom the bondage of
spiritual abuse.
|
|