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Women and Alcohol in a Highland Maya Town - Water of Hope, Water of Sorrow (Paperback, Revised Edition)
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Women and Alcohol in a Highland Maya Town - Water of Hope, Water of Sorrow (Paperback, Revised Edition)
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In this well-written ethnography, Christine Eber weaves together
the critical issues of gender relations, religious change, domestic
violence, and drinking in highland Chiapas. . . . This is a fine
ethnography that is a must-read for all interested in gender
relations in contemporary Latin America. It is also one of the best
current discussions on the little-studied phenomenon of religious
change in Mexico. . . . Eber also provides a wonderful model of how
to write a readable ethnography that treats its subjects with
dignity and respect and honestly integrates the trials and
tribulations of the ethnographer in the process.-Journal of the
Royal Anthropological Institute"Women and Alcohol is a book worth
reading. . . . The book's informal tone and interesting topic make
it appealing to a wide audience, including casual readers and
undergraduate classes. Furthermore, Eber's cross-cultural insight
into alcohol dependency is relevant not only for anthropologists
but also for health care professionals and others who deal with
substance abuse."-Latin American Indian Literatures JournalHealing
roles and rituals involving alcohol are a major source of power and
identity for women and men in Highland Chiapas, Mexico, where
abstention from alcohol can bring a loss of meaningful roles and of
a sense of community. Yet, as in other parts of the world, alcohol
use sometimes leads to abuse, whose effects must then be combated
by individuals and the community. In this pioneering ethnography,
Christine Eber looks at women and drinking in the community of San
Pedro Chenalho to address the issues of women's identities, roles,
relationships, and sources of power. She explores various personal
and social strategies women use to avoid problem drinking,
including conversion to Protestant religions, membership in
cooperatives or Catholic Action, and modification of ritual forms
with substitute beverages. The book's women-centered perspective
reveals important data on women and drinking not reported in
earlier ethnographies of Highland Chiapas communities. Eber's
reflexive approach, blending the women's stories, analyses, songs,
and prayers with her own and other ethnographers' views, shows how
Western, individualistic approaches to the problems of alcohol
abuse are inadequate for understanding women's experiences with
problem and ritual drinking in a non-Western culture.In a new
epilogue, Christine Eber describes how events of the last decade,
including the Zapatista uprising, have strengthened women's resolve
to gain greater control over their lives by controlling the effects
of alcohol in the community.
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