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Render to Caesar - Jesus, the Early Church, and the Roman Superpower (Hardcover, New)
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Render to Caesar - Jesus, the Early Church, and the Roman Superpower (Hardcover, New)
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At the end of the 20th century, "postcolonialism" described the
effort to understand the experience of those who had lived under
colonial rule. This kind of thinking has inevitably brought about a
reexamination of the rise of Christianity, which took place under
Roman colonial rule. How did Rome look from the viewpoint of an
ordinary Galilean in the first century of the Christian era? What
should this mean for our own understanding of and relationship to
Jesus of Nazareth? In the past, Jesus was often "depoliticized,"
treated as a religious teacher imparting timeless truths for all
people. Now, however, many scholars see Jesus as a political leader
whose goal was independence from Roman rule so that the people
could renew their traditional way of life under the rule of God. In
Render to Caesar, Christopher Bryan reexamines the attitude of the
early Church toward imperial Rome. Choosing a middle road, he
asserts that Jesus and the early Christians did indeed have a
critique of the Roman superpower -- a critique that was broadly in
line with the entire biblical and prophetic tradition. One cannot
worship the biblical God, the God of Israel, he argues, and not be
concerned about justice in the here and now. On the other hand, the
biblical tradition does not challenge human power structures by
attempting to dismantle them or replace them with other power
structures. Instead, Jesus' message consistently confronts such
structures with the truth about their origin and purpose. Their
origin is that God permits them. Their purpose is to promote God's
peace and justice. Power is understood as a gift from God, a gift
that it is to be used to serve God's will and a gift that can be
taken away byGod when misused. Render to Caesar transforms our
understanding of early Christians and their relationship to Rome
and demonstrates how Jesus' teaching continues to challenge those
who live under structures of government quite different from those
that would have been envisaged by the authors of the New Testament.
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