This highly original book draws on narrative and film theory,
psychoanalysis, and musicology to explore the relationship between
aesthetics and anti-Semitism in two controversial landmarks in
German culture. David Levin argues that Richard Wagner's opera
cycle "Der Ring des Nibelungen" and Fritz Lang's 1920s film "Die
Nibelungen" creatively exploit contrasts between good and bad
aesthetics to address the question of what is German and what is
not. He shows that each work associates a villainous character,
portrayed as non-Germanic and Jewish, with the sometimes
dramatically awkward act of narration. For both Wagner and Lang,
narration--or, in cinematic terms, visual presentation--possesses a
typically Jewish potential for manipulation and control. Consistent
with this view, Levin shows, the Germanic hero Siegfried is killed
in each work by virtue of his unwitting adoption of a narrative
role.
Levin begins with an explanation of the book's theoretical
foundations and then applies these theories to close readings of,
in turn, Wagner's cycle and Lang's film. He concludes by tracing
how Germans have dealt with the Nibelungen myths in the wake of the
Second World War, paying special attention to Michael Verhoeven's
1989 film "The Nasty Girl." His fresh and interdisciplinary
approach sheds new light not only on Wagner's "Ring" and Lang's
"Die Nibelungen," but also on the ways in which aesthetics can be
put to the service of aggression and hatred. The book is an
important contribution to scholarship in film and music and also to
the broader study of German culture and national identity.
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