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The Emergence of Israel in Ancient Palestine - Historical and Anthropological Perspectives (Hardcover)
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The Emergence of Israel in Ancient Palestine - Historical and Anthropological Perspectives (Hardcover)
Series: Copenhagen International Seminar
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Taking advantage of critical methodology for history-writing and
the use of anthropological insights and ethnographic data from the
modern Middle East, this study aims at providing new understandings
on the emergence of Israel in ancient Palestine and the
socio-political dynamics at work in the Levant during antiquity.
The book begins with a discussion of matters of historiography and
history-writing, both in ancient and modern times, and an
evaluation on the incidence of the modern theological discourse in
relation to history and history-writing. Chapter 2 evaluates the
methodology used by biblical scholars for gaining knowledge on
ancient Israelite society. Pfoh argues that such attempts often
apply socio-scientific models on biblical narratives without
external evidence of the reconstructed past, producing a virtual
past reality which cannot be confirmed concretely. Chapter 3 deals
with the archaeological remains usually held as clear evidence of
Israelite statehood in the tenth century BCE. The main criticism is
directed towards archaeological interpretations of the data which
are led by the biblical narratives of the books of Judges and
Samuel, resulting in a harmonic blend of ancient literature and
modern anthropological models on state-formation. Chapter 4
continues with the discussion on how anthropological models should
be employed for history-writing. Socio-political concepts, such as
chiefdom society or state formation should not be imposed on the
contents of ancient literary sources (i.e., the Bible) but used
instead to analyse our primary sources (the archaeological and
epigraphic records), in order to create a socio-historical account.
The final chapter attempts to provide an historical explanation
regarding the emergence of Israel in ancient Palestine without
relying on the Bible but only on archaeology, epigraphy and
anthropological insights. This Israel is not the biblical one. This
is the Israel from history, the one that the modern historian aims
at recovering from the study of ancient epigraphic and
archaeological remains. The arguments presented challenge the idea
that the biblical writers were recording historical events as we
understand this practice nowadays and that we can use the biblical
records for creating critical histories of Israel in ancient
Palestine. It also questions the existence of undisputable traces
of statehood in the archaeological record from the Iron Age, as the
biblical images about a United Monarchy might lead us to believe.
Thus, drawing on ethnographic insights, we may gain a better
knowledge on how ancient Levantine societies functioned, providing
us with a context for understanding the emergence of historical
Israel as a major highland patronate, with a socio-political life
of almost two centuries. It is during the later periods of ancient
Palestines history, the Persian and the Graeco-Roman, that we find
the proper context into which biblical Israel is created, beginning
a literary life of more than two millennia.
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