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Ecclesiastical History, Books 1-5 - Vol. 19 (Paperback)
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Ecclesiastical History, Books 1-5 - Vol. 19 (Paperback)
Series: Fathers of the Church Series
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Eusebius was commonly known among the ancients as Eusebius of
Caesarea or Eusebius Pamphili. The first designation arose from the
fact that he was bishop of Caesarea for many years; the second from
the fact that he was a close friend and admirer of Pamphilus, a
proselyte of Caesarea and a martyr. At least forty contemporaries
bore the same name, among which the most famous were Eusebius of
Samosata--and so arose the necessity of distinguishing him from
these others by specific designation. The year of the Edict of
Milan, which divides the first from the second epoch of Church
history, does like service for the life and for the literary medium
of the Church's first historian. According to the growing assent of
scholars, 313 marks off chronologically the Alexandrian from the
Byzantine period of Greek literature, and it is 313 that cleaves
into uneven but appropriate parts that career of Eusebius
Pamphilil. In training and in literary taste, Eusebius belongs to
the earlier time. Officially and in literary productivity, he
belongs to the later. It was shortly after 313 that Eusebius became
a bishop, as it was, for the most part, after 313 that his works
were actually composed. Of events contemporary with these later
years, Eusebius recorded much that is valued, but it is for what he
tells of the earlier period--of the days before the Peace of the
Church--that he looms so large in the history of history and of
literature. Through him--through him almost alone--are preserved to
us the feeble memories of an age that died with himself. Of the
facts of his life we know little. Neither the place nor the year of
this birth is known. The best conjecture makes Palestine his native
land and assigns to the period 260-264 the date of his birth.
Caesarea in Palestine may have been his native city. All the known
associates of his youth at any rate, and the chief activities of
his maturity, are linked with her. He was certainly not born a Jew,
but that he was born a Christian we do not know. His parents,
whether pagan or Christian, were not of high rank. The fact that
Arius, when writing to Eusebius of Nicomedia, refers to his
namesake of Caesarea as 'your brother who is in Caesarea' cannot
with confidence be taken literally. Arius might well call them
brothers because they were associated in theological sympathies as
well as in episcopal office. Of his parentage and relationship,
then, essentially nothing is known.
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