Although both Brazil and the United States inherited European
norms that accorded whites privileged status relative to all other
racial groups, the development of their societies followed
different trajectories in defining white/black relations. In Brazil
pervasive miscegenation and the lack of formal legal barriers to
racial equality gave the appearance of its being a "racial
democracy," with a ternary system of classifying people into whites
(brancos), multiracial individuals (pardos), and blacks (pretos)
supporting the idea that social inequality was primarily associated
with differences in class and culture rather than race. In the
United States, by contrast, a binary system distinguishing blacks
from whites by reference to the "one-drop rule" of African descent
produced a more rigid racial hierarchy in which both legal and
informal barriers operated to create socioeconomic disadvantages
for blacks.
But in recent decades, Reginald Daniel argues in this
comparative study, changes have taken place in both countries that
have put them on "converging paths." Brazil's black consciousness
movement stresses the binary division between brancos and negros to
heighten awareness of and mobilize opposition to the real racial
discrimination that exists in Brazil, while the multiracial
identity movement in the U.S. works to help develop a more fluid
sense of racial dynamics that was long felt to be the achievement
of Brazil's ternary system.
Against the historical background of race relations in Brazil
and the U.S. that he traces in Part I of the book, including a
review of earlier challenges to their respective racial orders,
Daniel focuses in Part II on analyzing the new racial project on
which each country has embarked, with attention to all the
political possibilities and dangers they involve.
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