Jonathan Edwards (1703-58) was arguably this country's greatest
theologian and its finest philosopher before the nineteenth
century. His school if disciples (the "New Divinity") exerted
enormous influence on the religious and political cultures of late
colonial and early republican America. Hence any study of religion
and politics in early America must take account of this theologian
and his legacy.
Yet historians still regard Edward's social theory as either
nonexistent or underdeveloped. Gerald McDermott demonstrates, to
the contrary, that Edwards was very interested in the social and
political affairs of his day, and commented upon them at length in
his unpublished sermons and private notebooks. McDermott shows that
Edwards thought deeply about New England's status under God,
America's role in the millennium, the nature and usefulness of
patriotism, the duties of a good magistrate, and what it means to
be a good citizen. In fact, his sociopolitical theory was at least
as fully developed as that of his better-known contemporaries and
more progressive in its attitude toward citizens' rights.
Using unpublished manuscripts that have previously been largely
ignored, McDermott also convincingly challenges generations of
scholarly opinion about Edwards. The Edwards who emerges from this
nook is both less provincial and more this-worldly than the persona
he is commonly given.
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