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Jinendrabuddhi's Visalamalavati Prmanaasamucayatika - Part I: Critical Edition Part II: Diplomatic Edition (Paperback)
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Jinendrabuddhi's Visalamalavati Prmanaasamucayatika - Part I: Critical Edition Part II: Diplomatic Edition (Paperback)
Series: Sanskrit Texts from the Tibetan Autonomous Region, 1
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This volume marks the beginning of a series of Sanskrit Texts From
the Tibetan Autonomous Region (STTAR) jointly published by the
publishing houses of the China Tibetology Research Center, Beijing,
and the Austrian Academy of Sciences, Vienna, on the basis of a
General Agreement on Cooperative Studies of Copies of Sanskrit
Texts and their Joint Publication" signed January 9, 2004. It is
also the first result of a cooperation between the Chinese
Tibetology Research Center and the Institute for Cultural and
Intellectual History of Asia of the Austrian Academy of Sciences
with the aim of making these unique jewels of philosophical and
religious texts from the Buddhist past which are preserved in their
original Sanskrit language in the TAR available in scholarly
editions for the first time. This volume consists of two parts. The
critically edited Sanskrit text of Jinendrabuddhi's
Pramanasamuccayatika, chapter 1 (on perception) is accompanied by a
diplomatic edition of the text. The editions are based on
photocopies of a palm-leaf manuscript kept in Lhasa which, to our
present knowledge, is the only one extent. Jinendrabuddhi's
commentary of the second half of the eighth century CE is,
moreover, the only commentary known to have been written on that
work which marks the very beginning of the Buddhist tradition of
epistemology and logic in the first half of the sixth century:
Dignaga's Pramanasamuccayatika. The linguistic and interpretational
value of Jinendrabuddhi's text is particularly great in view of the
fact that Dignaga's seminal work has not yet been discovered in the
original Sanskrit, and that his various polemical treatises on
other epistemological authors and schools of his time are unlikely
to have been transmitted very long. Moreover, Jinendrabuddhi
provides us with numerous quotations from works before Dignaga
which belong to all the traditions of brahmanical classical Indian
philosophy, but have been irretrievably lost. The great import of
Jinendrabuddhi's work has long been well-known through its Tibetan
translation. Thus, the publication of its Sanskrit original will
have far-reaching consequences for the knowledge and interpretation
of the Indian philosophical traditions in their classical Gupta
period expressions. (Austrian Academy of Sciences 2005)
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