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Spirit, Qi, and the Multitude - A Comparative Theology for the Democracy of Creation (Hardcover, New)
Loot Price: R3,256
Discovery Miles 32 560
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Spirit, Qi, and the Multitude - A Comparative Theology for the Democracy of Creation (Hardcover, New)
Series: Comparative Theology: Thinking Across Traditions
Expected to ship within 10 - 15 working days
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We live in an increasingly global, interconnected, and
interdependent world, in which various forms of systemic imbalance
in power have given birth to a growing demand for genuine pluralism
and democracy. As befits a world so interconnected, this book
presents a comparative theological and philosophical attempt to
construct new underpinnings for the idea of democracy by bringing
the Western concept of spirit into dialogue with the East Asian
nondualistic and nonhierarchical notion of qi.
The book follows the historical adventures of the idea of qi
through some of its Confucian and Daoist textual histories in East
Asia, mainly Laozi, Zhu Xi, Toegye, Nongmun, and Su-un, and
compares them with analogous conceptualizations of the ultimate
creative and spiritual power found in the intellectual
constellations of Western and/or Christian thought namely,
Whitehead's Creativity, Hegel's Geist, Deleuze's chaosmos, and
Catherine Keller's Tehom.
The book adds to the growing body of pneumatocentric
(Spirit-centered), panentheistic Christian theologies that
emphasize God's liberating, equalizing, and pluralizing immanence
in the cosmos. Furthermore, it injects into the theological and
philosophical dialogue between the West and Confucian and Daoist
East Asia, which has heretofore been dominated by the American
pragmatist and process traditions, a fresh voice shaped by
Hegelian, postmodern, and postcolonial thought. This enriches the
ways in which the pluralistic and democratic implications of the
notion of qi may be articulated. In addition, by offering a
valuable introduction to some representative Korean thinkers who
are largely unknown to Western scholars, the book advances the
study of East Asia and Neo-Confucianism in particular.
Last but not least, the book provides a model of Asian contextual
theology that draws on the religious and philosophical resources of
East Asia to offer a vision of pluralism and democracy. A reader
interested in the conversation between the East and West in light
of the global reality of political oppression, economic
exploitation, and cultural marginalization will find this book
informative, engaging, and enlightening
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