The author argues that there are specific turning points in
evolution. Structures and behavioral patterns that evolved in the
service of discrete functions sometimes allow for unforeseen new
developments as a side effect. In retrospect, they have proven to
be pre-adaptations, and serve as raw material for natural selection
to work upon.
"Love and Hate" was intended to complement Konrad Lorenz's book,
"On Aggression," by pointing out our motivations to provide
nurturing, and thus to counteract and correct the widespread but
one-sided opinion that biologists always present nature as bloody
in tooth and claw and intra-specific aggression as the prime mover
of evolution. This simplistic image is, nonetheless, still with us,
all the more regrettably because it hampers discussion across
scholarly disciplines. Eibl-Eibesfeldt argues that leaders in
individualized groups are chosen for their pro-social abilities.
Those who comfort group members in distress, who are able to
intervene in quarrels and to protect group members who are
attacked, those who share, those who, in brief, show abilities to
nurture, are chosen by the others as leaders, rather than those who
use their abilities in competitive ways. Of course, group leaders
may need, beyond their pro-social competence, to be gifted as
orators, war leaders, or healers. Issues of love and hate are
social in origin and hence social in consequence. Life has emerged
on this planet in a succession of new forms, from the simplest
algae to man--man the one being who reflects upon this creation,
who seeks to fashion it himself and who, in the process, may end by
destroying it. It would indeed be grotesque if the question of the
meaning of life were to be solved in this way.
As the author notes in the preface of this new edition: "I
discuss the phylogenetic origin of our behavior and motivations,
which provide the basis for our cultural evolution and thus for our
humanitarian hopes." In language that is clear and accessible
throughout, arguing forcefully for the innate and "preprogrammed"
dispositions of behavior in higher vertebrates, including humans,
Eibl-Eibesfeldt steers a middle course in discussing the
development of cultural and ethical norms while insisting on their
matrix of biological origins.
General
Is the information for this product incomplete, wrong or inappropriate?
Let us know about it.
Does this product have an incorrect or missing image?
Send us a new image.
Is this product missing categories?
Add more categories.
Review This Product
No reviews yet - be the first to create one!