In this book Jeffrey C. Alexander develops an original social
theory of trauma and uses it to carry out a series of empirical
investigations into social suffering around the globe.
Alexander argues that traumas are not merely psychological but
collective experiences, and that trauma work plays a key role in
defining the origins and outcomes of critical social conflicts. He
outlines a model of trauma work that relates interests of carrier
groups, competing narrative identifications of victim and
perpetrator, utopian and dystopian proposals for trauma resolution,
the performative power of constructed events, and the distribution
of organizational resources.
Alexander explores these processes in richly textured case
studies of cultural-trauma origins and effects, from the
universalism of the Holocaust to the particularism of the Israeli
right, from postcolonial battles over the Partition of India and
Pakistan to the invisibility of the Rape of Nanjing in Maoist
China. In a particularly controversial chapter, Alexander describes
the idealizing discourse of globalization as a trauma-response to
the Cold War.
Contemporary societies have often been described as more
concerned with the past than the future, more with tragedy than
progress. In "Trauma: A Social Theory," Alexander explains why.
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