Theology is fracturing along tension lines once hidden by the great
modern consensus that reigned from Schleiermacher's day till our
own. Now, all of it is in dispute: its starting point, its
self-awareness, its claim to truth, its method and interaction with
other disciplines and institutions in church, academy, and society.
Rieger offers an enlightening way to understand the chief
strands or options in theology today and a valuable proposal for
resituating theology around the crucial issue of inclusion. He sees
four competing vectors at work in today's Christian theology:
Theology of Identity (liberal theology, represented by
Schleiermacher and founded in the self), Theology of Difference
(dialectical theology, represented by Barth and founded in the
Wholly Other), Theology and the Postmodern (postcritical theology,
represented by Lindbeck and founded on the text), and Theology and
the Underside (liberation theology, represented by Gutierrez and
others and founded in the interests of the other person).
Further, Rieger goes on to propose that each of these is in some
way exclusionary and elitist; the mass of humanity and the globe's
most pressing problems do not invade this cathedral, and in some
ways the market itself has replaced God. Religious thought can
remain viable only when it is grounded in an openness that reaches
beyond the global market and postmodern squabbles, critiques its
own complicity in the situation, and resituates itself in express
commitment to those left out of today's "gated community".
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