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Nazism, Liberalism, and Christianity - Protestant Social Thought in Germany and Great Britain, 1925-1937 (Hardcover)
Loot Price: R923
Discovery Miles 9 230
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Nazism, Liberalism, and Christianity - Protestant Social Thought in Germany and Great Britain, 1925-1937 (Hardcover)
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Total price: R933
Discovery Miles: 9 330
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The Great Depression devastated the economies of both Germany and
Great Britain. Yet the middle classes in the two countries
responded in vastly different ways. German Protestants, perceiving
a choice among a Bolshevik-style revolution, the chaos and
decadence of Weimar liberalism, and Nazi authoritarianism, voted
Hitler into power and then acquiesced in the resulting
dictatorship. In Britain, Labour and Tory politicians moved
gingerly together to form a National Government that muddled
through the Depression with piecemeal reform. In this troubling
book about troubled times, Kenneth Barnes looks into the question
of how theologians and church leaders contributed to a cultural
matrix that predisposed Protestants in these two countries to very
different political alternatives. Holding fast to the liberal
social gospel, British churchmen diagnosed the problems of the
1920s and the Depression ao solvable and called for genuine
reforms, many of which foreshadowed the coming welfare state.
German leaders, in contrast, were terrified by the socioeconomic
and political problems of the Weimar era and offered no social
message or solution. Despairingly, they referred the problems to
secular politicians and after 1933 beat the drum for obedience to
the Nazi state. Based on extensive research in European archives,
especially the rich papers of the interwar ecumenical movement
housed at the World Council of Churches in Geneva, this book
examines key intellectual figures such as Karl Barth, Paul Tillich,
Dietrich Bonhoeffer, and Archbishop William Temple, as well as many
lesser known church officials and theologians. Barnes brings to
life the intellectual struggles and dilemmas of the interwar period
to help explain why good people could, for moral and religious
reasons, choose opposing courses of political action.
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