"Racial Uplift and American Music, 1878-1943" traces the career
of racial uplift ideology as a factor in elite African Americans'
embrace of classical music around the turn of the previous century,
from the collapse of Reconstruction to the death of
composer/conductor R. Nathaniel Dett, whose music epitomized
"uplift."
After Reconstruction many black leaders had retreated from
emphasizing "inalienable rights" to a narrower rationale for
equality and inclusion: they now sought to rehabilitate the race's
image by stressing class distinctions, respectable middle-class
behavior, and service to the masses. Musically, the black
intelligentsia resorted to European models as vehicles for cultural
vindication. Their response to racism was to create and promote
morally positive, politically inoffensive art that idealized the
race.
By incorporating black folk elements into the dignified genres
of art song, symphony, and opera, "uplifters" demonstrated
worthiness through high achievement in acknowledged arenas. Their
efforts were variously opposed, tolerated, or supported by a range
of white elites with their own notions about African American
culture. The resulting conversation--more a stew of arguments than
a dialogue--occupied the pages of black newspapers and informed the
work of white philanthropists. Women also played crucial roles.
"Racial Uplift and American Music, 1878-1943" examines the lives
and thought of personalities central to musical uplift--Dett, Sears
CEO Julius Rosenwald, author James Monroe Trotter, sociologist W.
E. B. Du Bois, journalist Nora Douglas Holt, and others--with an
eye to recognizing their contributions and restoring their
stature.
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