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A Discourse of the Damned Art of Witchcraft (Paperback)
Loot Price: R442
Discovery Miles 4 420
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A Discourse of the Damned Art of Witchcraft (Paperback)
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Loot Price R442
Discovery Miles 4 420
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"Thou shalt not suffer a Witch to live." EXOD. 22. 18. This Text
containeth one of the Judiciall Lawes of Moses touching the
punishment of Witchcraft: which argument I have chosen to entreat
of, for these causes: First, because Witchcraft is a rife and
common sinne in these our daies, and very many are intangled with
it, beeing either practitioners thereof in their owne persons, or
at the least, yeelding to seeke for helpe and counsell of such as
practise it. Againe, there be sundry men who receive it for a
truth, that Witchcraft is nothing else but a meere illusion, and
Witches nothing but persons deluded by the devil: and this opinion
takes place not onely with the ignorant, but is holden and
maintained by such as are learned, who doe avouch it by word and
writing, that there be no Witches, but as I said before. Upon these
and such like considerations, I have been moved to undertake the
interpretation of this Judiciall Law, as a sufficient ground of the
doctrine which shall be delivered. In handling whereof, two things
are distinctly to be considered. The first what is a Witch. The
second, what is her due and deserved punishment. And both these
beeing opened and handled, the whole meaning of the law will the
better appeare. For the first. To give the true description of a
Witch, is a matter of great difficulties, because there be many
differences and diversities of opinions touching this point: and
therefore that we may properly, and truely define a Witch, we must
first pause a while in opening the nature of Witchcraft, so farre
forth as it is delivered in the bookes of the Olde and New
Testament, and may be gathered out of the true experience of
learned and godly men. Touching Witchcraft therefore I will
consider three points. I. What Witchcraft is. II. What is the
ground of the whole practise thereof. III. How many kinds and
differences there be of it.
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