In post-Reformation Poland the largest state in Europe and home
to the largest Jewish population in the world the Catholic Church
suffered profound anxiety about its power after the Protestant
threat. Magda Teter reveals how criminal law became a key tool in
the manipulation of the meaning of the sacred and in the effort to
legitimize Church authority. The mishandling of sacred symbols was
transformed from a sin that could be absolved into a crime that
resulted in harsh sentences of mutilation, hanging, decapitation,
and, principally, burning at the stake.
Teter casts new light on the most infamous type of sacrilege,
the accusation against Jews for desecrating the eucharistic wafer.
These sacrilege trials were part of a broader struggle over the
meaning of the sacred and of sacred space at a time of religious
and political uncertainty, with the eucharist at its center. But
host desecration defined in the law as sacrilege went beyond
anti-Jewish hatred to reflect Catholic-Protestant conflict,
changing conditions of ecclesiastic authority and jurisdiction, and
competition in the economic marketplace.
Recounting dramatic stories of torture, trial, and punishment,
this is the first book to consider the sacrilege accusations of the
early modern period within the broader context of politics and
common crime. Teter draws on previously unexamined trial records to
bring out the real-life relationships among Catholics, Jews, and
Protestants and challenges the commonly held view that following
the Reformation, Poland was a state without stakes uniquely a
country without religious persecution.
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