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Self and Substance in Leibniz (Hardcover, 2004 ed.)
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Self and Substance in Leibniz (Hardcover, 2004 ed.)
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There is a close connection in Gottfried Wilhelm Leibniz's mind
between the notions of self and substance. R. W. Meyer, in his
classic 1948 text, Leibnitz and the Seventeenth-Century Revolution,
writes that "the monad ... is nothing but a 1 representation (in
both senses of the French word) of Leibniz's personality in
metaphysical symbols; and there was, under contemporary
circumstances, no need 2 to 'introduce' this concept apart from
'propounding' it. " It is not clear what Meyer means here except
that from the consideration of his own self, in some way Leibniz
comes to his concept of simple substance, or monad. Herbert Carr,
in an even earlier work, notes that Leibniz held that "the only
real unities in nature are formal, not material. ... [and] [f]or a
long time Leibniz was content to call the formal unities or
substantial forms he was speaking about, souls. This had the
advantage that it referred at once to the fact of experience which
supplies the very 3 type of a substantial form, the self or ego. "
Finally, Nicholas Rescher, in his usual forthright manner, states
that "[i]n all of Leibniz's expositions of his philosophy, 4 the
human person is the paradigm of a substance.
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