Kant, in the Critique of pure reason, only dedicates a few pages
to the principle of Anticipations of Perception and only a few
critical studies are outspokenly dedicated to this issue in recent
critical literature. But if one considers the history of
post-Kantian philosophy, one can immediately perceive the great
importance of the new definition of the relationship between
reality and negation, which Kant's principle proposes. Critical
philosophy is here radically opposed to the pre-critical
metaphysical tradition: "Reality" no longer appears as absolutely
positive being, which excludes all negativity from itself, and
"negation" is not reduced to being a simple removal, the mere
absence of being. Instead, reality and negation behave as an
equally positive something in respect to one another such that
negation is itself a reality that is actively opposed to another
reality. Such a definition of the relation between reality and
negation became indispensible for post-Kantian Philosophy and
represents a central aspect of Kantian-inspired philosophy in
respect to Leibnizian metaphysics. The present work therefore
departs from the hypothesis that the essential philosophical
importance of the Anticipations of Perception can only be fully
measured by exploring its impact in the Post-Kantian debate.
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