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The Price of Redemption - The Spiritual Economy of Puritan New England (Hardcover)
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The Price of Redemption - The Spiritual Economy of Puritan New England (Hardcover)
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Beginning with the first colonists and continuing down to the
present, the dominant narrative of New England Puritanism has
maintained that piety and prosperity were enemies, that the rise of
commerce delivered a mortal blow to the fervor of the founders, and
that later generations of Puritans fell away from their religious
heritage as they moved out across the New England landscape. This
book offers a new alternative to the prevailing narrative, which
has been frequently criticized but heretofore never adequately
replaced.
The author's argument follows two main strands. First, he shows
that commercial development, rather than being detrimental to
religion, was necessary to sustain Puritan religious culture. It
was costly to establish and maintain a vital Puritan church, for
the needs were many, including educated ministers who commanded
substantial salaries; public education so that the laity could be
immersed in the Bible and devotional literature (substantial
expenses in themselves); the building of meeting houses; and the
furnishing of communion tables--all and more were required for the
maintenance of Puritan piety.
Second, the author analyzes how the Puritans gradually developed
the evangelical impulse to broadcast the seeds of grace as widely
as possible. The spread of Puritan churches throughout most of New
England was fostered by the steady devotion of material resources
to the maintenance of an intense and demanding religion, a devotion
made possible by the belief that money sown to the spirit would
reap divine rewards.
In 1651, about 20,000 English colonists were settled in some 30 New
England towns, each with a newly formed Puritan church. A century
later, the population had grown to 350,000, and there were 500
meetinghouses for Puritan churches. This book tells the story of
this remarkable century of growth and adaptation through
intertwined histories of two Massachusetts churches, one in Boston
and one in Westfield, a village on the remote western frontier,
from their foundings in the 1660's to the religious revivals of the
1740's. In conclusion, the author argues that the Great Awakening
was a product of the continuous cultivation of traditional
religion, a cultural achievement built on New England's economic
development, rather than an indictment and rejection of its Puritan
heritage.
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