While society may applaud middle and upper class women who
decide to stay home to raise their children, there exists a decided
abhorrence for single mothers, welfare queens, who collect public
funds but do not work. Here, Hart challenges traditional notions of
welfare mothers by providing first-hand accounts of poor urban
mothers and revealing the life-affirming and moral aspects of their
motherwork--a form of subsistence work, involving many tasks that
incorporate the physical, psychological, emotional, and spiritual
dimensions of life. Though the mothering work these women do is
vilified in public discourse as unnecessary and unwanted, the
author contends that the ethical and epistemological dimensions of
life-affirming work--a key component of motherwork--not only
structure social-political activism but also educational efforts
that are oriented towards radical change. Concrete experiences of
motherwork, policy analyses regarding welfare reform, efforts
oriented towards educational and epistemological border-crossings,
and collective struggles for social change are examined here in a
larger theoretical, political-economic framework.
Pulling together the many strands of different theoretical
fields addressing issues related to critical/transformative
pedagogy, community activism, and forms of unpaid work, this unique
work calls for the unlearning of ways of thinking and feeling which
uphold prejudices and life-threatening social-political
hierarchies. While the public may sneer at women who choose to
accept welfare in order to stay home to raise their children, these
mothers must continue to perform this invisible work in order that
their children may break the cycle of poverty in which they are
entrenched. The author examines ways in which these mothers
organize and carry out educational efforts and political work in
the context of extreme poverty and against the harsh criticisms of
an unforgiving public. Ultimately, Hart hopes to convince the
public of the inherent importance of motherwork and break down the
prejudices that have worked against the urban poor and single
mothers.
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