How did nerves and neuroses take the place of ghosts and spirits
in Meiji Japan? How does Natsume Soseki's canonical novel Kokoro
pervert the Freudian teleology of sexual development? What do we
make of Jacques Lacan's infamous claim that because of the nature
of their language the Japanese people were unanalyzable? And how
are we to understand the re-awakening of collective memory
occasioned by the sudden appearance of a Japanese Imperial soldier
stumbling out of the jungle in Guam in 1972?
In addressing these and other questions, the essays collected
here theorize the relation of unconscious fantasy and perversion to
discourses of nation, identity, and history in Japan. Against a
tradition that claims that Freud's method, as a Western discourse,
makes a bad ?fit?with Japan, this volume argues that psychoanalytic
reading offers valuable insights into the ways in which ?Japan?
itself continues to function as a psychic object.
By reading a variety of cultural productions as symptomatic
elaborations of unconscious and symbolic processes rather than as
indexes to cultural truths, the authors combat the truisms of
modernization theory and the seductive pull of culturalism. This
volume also offers a much needed psychoanalytic alternative to the
area studies convention that reads narratives of all sorts as
"windows" offering insights into a fetishized Japanese culture. As
such, it will be of huge interest to students and scholars of
Japanese literature, history, culture, and psychoanalysis more
generally.
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