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Books > Social sciences > Psychology > Philosophy & theory of psychology > Psychoanalysis & psychoanalytical theory
Why have people from different cultures and eras formulated myths and stories with similar structures? What does this similarity tell us about the mind, morality, and structure of the world itself?
From the author of 12 Rules for Life: An Antidote to Chaos comes a provocative hypothesis that explores the connection between what modern neuropsychology tells us about the brain and what rituals, myths, and religious stories have long narrated.
A cutting-edge work that brings together neuropsychology, cognitive science, and Freudian and Jungian approaches to mythology and narrative, Maps of Meaning presents a rich theory that makes the wisdom and meaning of myth accessible to the critical modern mind.
More than just a therapeutic technique, psychoanalysis as a school
of thought has redefined our ideas on sexuality, the self,
morality, family, and the nature of the mind for much of the
twentieth century. At its broadest, Freud's thinking on
civilization and social forces provides a context in which to
consider the history of political struggle among individuals and
societies. This volume explores a central paradox in the evolution
of psychoanalytic thought and practice and the ways in which they
were used. Why and how have some authoritarian regimes utilized
psychoanalytic concepts of the self to envisage a new social and
political order? How did psychoanalysis provide both theoretical
and practical elements to legitimize resistance to those same
regimes? How can a school of thought be co-opted so deftly by
different groups for different political ends? Bringing together
contributions from innovative scholars of history, politics, and
psychoanalysis, this volume analyzes the various outcomes of this
fascinating and influential theory's development under a wide
spectrum of governments that restricted political and cultural
freedoms from the 1930s to the present. The regimes analyzed range
from Fascist Italy, Vichy France, and Spain and Hungary under
Fascism and Communism; modern Latin American dictatorships, such as
Brazil and Argentina in the 1960s and 1970s; and the influence of
Hoover, McCarthy, and the larger Cold War on psychoanalysis in
America. A fresh addition to an enormous body of scholarship, this
will be required reading for academics interested in the
relationship between politics and non-political systems of thoughts
and beliefs, the transnational circulation of ideas, social
movements, and the intellectual and social history of
psychoanalysis.
Academics, analysts and artists are gathered together in this
illustrated volume, which celebrates the culmination of a two-year
project at the Institute of Germanic & Romance Studies to
discover and debate current issues in psychoanalysis in the arts
and humanities across five language-fields in Europe and beyond.
The twenty-four essays include surveys of psychoanalytic thought in
areas speaking French, German, Italian, Portuguese and Spanish; the
work of eight artists, ranging from found objects in Marseilles or
the figure of Gradiva on a man-hole cover to the life of Le
Corbusier, the lightest object in the world and words on a glass
wall; and eight academic essays, including studies of humour in
child therapy, Freud in Argentina, sibling trauma in the Schreber
family and psychoanalysis in the university curriculum.
The common, existing distance between children and adults is the
basis of this work, which has been addressed in many literary and
cultural works throughout history. Not being able to remember how
we, now adults, thought as children -like their spontaneity or
magic and omnipotent form of thinking- would leave children
completely isolated, like a helpless immigrant in a foreign land.
This book attempts to comprehend, how parents' misunderstanding,
can induce loneliness and helplessness in children, that with time
will become traumatic, and will remain unconsciously present in all
of us forever. It will continue to repeat using infantile emotions,
children form of thinking, and experiencing as well, loneliness,
anxiety, depression, fears and the chronic need of finding a
'rescuer', in the form of power, fame, drugs, money, religion, and
so on. This very innovative approach to the understanding of
children's segregation and its repercussion on adult's emotional
life, will be of invaluable interest to all practicing
psychoanalysts, psychotherapists, and parents included.
This is the first comparative study of the work of the philosopher
Paul Ricoeur and the psychoanalayst Jacques Lacan. The book
explores the conflict between the two thinkers that arose from
their differing views of ethics: Ricoeur's universalist stance drew
on a phenomenological reading of Kant, whereas Lacan's was a
relativist position, derived from a psychoanalytic reading of Freud
and De Sade. "Ricoeur and Lacan" gives a full critical overview of
the work of both figures, tracing the origins and development of
their principal ideas, and identifying key similarities and
differences. The book identifies and explores the key philosophical
influences upon their work: Descartes; Kant; Nietzsche; Husserl;
Freud; Marcel; and Jaspers. It gives an original perspective upon
the development of ethics within Continental philosophy, providing
clear and cogent analysis. Finally, it evaluates the importance of
Ricoeur and Lacan in the development of ethical and political
theory since the 1980s, with particular reference to the work of
Slavoj Zizek. Not only a valuable and original addition to the
literature on two major thinkers, "Ricoeur and Lacan" is also an
important study of contemporary Continental ethics.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Intended for those who are troubled by their lives and want to make
changes, but don't know where to begin, this is a book about
relationships. It is not intended as a self-help book, but as one
which will encourage the reader to really think about themselves
and the way they act - how their behaviour is driven by thoughts,
feelings, and impulses of which they may not have any conscious
awareness. Jukes examines his 'Mad Hypothesis' - so called because
it seems, at first glance, to be 'mad.' He has used it successfully
in therapeutic work to refer to everything that is wrong in a
patient's relationship and even their life: "You are responsible
for everything that is wrong with your relationship including any
behaviour of your partner which you use to justify, excuse, or in
any other way account for yo own behaviour towards him/her, or the
world in general." The author draws on his vast clinical experience
to explore this fascinating idea and looks at other related issues
such as anxiety, sulking, masochism, and attachment. He also
includes many illuminating case-studies which perfectly illustrate
his theories and make the text accessible to both clinicians and
non-professionals.
What stands out about racism is its ability to withstand efforts to
legislate or educate it away. In The Racist Fantasy, Todd McGowan
argues that its persistence is due to a massive unconscious
investment in a fundamental racist fantasy. As long as this fantasy
continues to underlie contemporary society, McGowan claims, racism
will remain with us, no matter how strenuously we struggle to
eliminate it. The racist fantasy, a fantasy in which the racial
other is a figure who blocks the enjoyment of the racist, is a
shared social structure. No one individual invented it, and no one
individual is responsible for its perpetuation. While no one is
guilty for the emergence of the racist fantasy, people are
nonetheless responsible for keeping it alive and thus responsible
for fighting against it. The Racist Fantasy examines how this
fantasy provides the psychic basis for the racism that appears so
conspicuously throughout modern history. The racist fantasy informs
everything from lynching and police shootings to Hollywood
blockbusters and musical tastes. This fantasy takes root under
capitalism as a way of explaining the failures and disappointments
that result from the relationship to the commodity. The struggle
against racism involves dislodging the fantasy structure and to
change the capitalist relations that require it. This is the
project of this book.
A Feminist Mythology takes us on a poetic journey through the
canonical myths of femininity, testing them from the point of view
of our modern condition. A myth is not an object, but rather a
process, one that Chiara Bottici practises by exploring different
variants of the myth of "womanhood" through first- and third-person
prose and poetry. We follow a series of myths that morph into each
other, disclosing ways of being woman that question inherited
patriarchal orders. In this metamorphic world, story-telling is not
just a mix of narrative, philosophical dialogues and metaphysical
theorizing: it is a current that traverses all of them by
overflowing the boundaries it encounters. In doing so, A Feminist
Mythology proposes an alternative writing style that recovers
ancient philosophical and literary traditions from the pre-Socratic
philosophers and Ovid's Metamorphoses to the philosophical novellas
and feminist experimental writings of the last century.
While psychoanalysis has traditionally been at odds with
transgender issues, a growing body of revisionist psychoanalytic
theory and clinical practice has begun to tease out the
trans-affirming potential of the field. This issue features essays
that highlight this potential by simultaneously critiquing and
working within the boundaries of psychoanalytic concepts and
theories guiding clinical work. Featuring a range of clinicians and
scholars, this issue centers on questions pertaining to trans*
experience, desire, difference, otherness, identification, loss,
mourning, and embodiment. The contributors explore these questions
through topics like bathroom bans, ethics, popular culture, and the
Freudian couch. By setting up this dialogue between psychosocial
studies and trans* cultural studies, this revisionist work may
radically transform psychoanalytic theory and practice.
Contributors. Sheila L. Cavanagh, Chris Coffman, Elena Dalla Torre,
Kate Foord, Patricia Gherovici, Oren Gozlan, Griffin Hansbury,
Jordon Osserman, Amy Ray Stewart, Simon van der Weele
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