This book examines adults' identifications and internal relationships with their siblings' mental representations. The authors believe that the best way to illustrate clinical formulations and psychoanalytic theoretical concepts is to provide detailed clinical data. The influence of childhood sibling experiences and associated unconscious fantasies, in their own right, in adults' personality characteristics, behaviour patterns, and symptoms are presented from seventeen case reports. Clinicians who have patients with fear of pregnancy, claustrophobia, incestuous fantasies, extreme dependency on or murderous rage against siblings, guilt due to the death of a sister or brother in childhood, replacement child syndrome, history of adoption, certain types of animal phobias and related issues will find this volume most helpful. The authors have made a rare, but needed, psychoanalytic contribution that examines mental representations of sisters and brothers in our daily lives.

Political Pathologies from The Sopranos to Succession argues that highly praised prestige TV shows reveal the underlying fantasies and contradictions of upper-middle class political centrists. Through a psychoanalytic interpretation of The Sopranos, Breaking Bad, The Wire, House of Cards, Dexter, Game of Thrones, and Succession, Robert Samuels reveals how moderate "liberals" have helped to produce and maintain the libertarian Right. Samuels' analysis explores the difference between contemporary centrists and the foundations of liberal democracy, exposing the myth of the "liberal media" and considers the consequences of these celebrated series, including the undermining of trust in modern liberal democratic institutions. Political Pathologies from The Sopranos to Succession contributes to a greater understanding of the ways media and political ideology can circulate on a global level through the psychopathology of class consciousness. This book will be of great interest to academics and scholars considering intersections of psychoanalytic studies, television studies and politics.

Wilhelm Stekel was an Austrian physician and psychologist and one of Freud's earliest followers. A prolific writer, this book originally published in 1921, was considered by the translator 'the best general introduction of its author to the English public', containing as is does many of his central ideas. Although the author had already fallen out with him by this time, in the preface to this book, he acknowledges Freud's significance to the field and says he regards his 'Psycho-Analysis as being a step towards a new psycho-therapy'.

Winnicott's thinking continues to grow in importance in psychoanalysis today. This book can be described as a clinical primer: by presenting her own personal responses to Winnicott and her initial understanding of his thinking, Margaret Boyle Spelman aims to help others develop their own 'Winnicott' to assist with their clinical thinking. This book makes explicit the parallel in Winnicott's thinking between the situation of the baby and the 'nursing couple', and the patient and the 'analytic couple'. There are two helpful baby observation pieces which are aimed at first giving something of the experience of completing a baby observation and then of the reporting of it. In addition to these, there are chapters that treat Winnicott's thinking and the comparison of the original baby with the one who appears in the course of an adult therapy. Winnicott's thinking is first situated historically. Then each of his three stages of dependence are explored in detail: absolute dependence, relative dependence, and going towards independence. These are looked at from the viewpoint of the patient/baby and the mother/therapist in both developmental and clinical situations.

"Mutuality, Recognition, and the Self" examines emerging trends in contemporary psychoanalytic theory and practice, highlighting intersubjective and relational models of the mind. It presents vivid and extended clinical vignettes that demonstrate the analyst s use of the self in building clinical momentum and continued development. The author highlights the importance of mutuality and recognition in the development of the self, illustrating the impact of family, the larger group context, and the contribution of the analytic encounter.This book is divided into three sections: First, the contribution of family to development, including some relatively neglected topics, such as the importance of fathers in female development, the role of siblings, the experience of only children or singletons in the family, and the impact of the extended family (including grandparents) upon the individual. A second section examines the influence of unconscious group processes upon individual development and functioning, and includes papers that highlight the contribution of group psychotherapy as a form of treatment. The last section of the book focuses upon challenging cases in which there has come to be a transference-countertransference impasse, illustrating the author s approach to enabling both patient and analyst to work through these daunting moments, resulting in renewed therapeutic action."

This volume aims to question the recent revival of neo-nationalist policies in the light of what unconscious fantasies are involved in these developments. It examines both recent movements of right-wing extremism and the way in which rearticulated neo-ethnic ideas have been adopted by mainstream politicians and in mainstream public discourse. Politicians from other than the right-wing populist parties have tended to resist specific ways of talking that are considered too extremist, rather than their underlying frame of interpretation. Governments across Europe have adopted anti-immigrant and anti-Roma policies. Xenophobia and hostility towards 'others' is on the rise, along with appeals to "Tradition and Security". 'Cultures of fear' are linked with fantasies of fusion or 'imagined sameness'. Alongside the image of the nation as a mother and/or father, Reich (1933) called attention to the fantasy of the nation as a body, echoed in Money-Kyrle's (1939) characterization of 'group hypochondria' in connection with the burning of witches and heretics.

Wilhelm Stekel was an Austrian physician and psychologist and one of Freud's earliest followers. This title, originally published in 1921, was the author's favourite of his own work. In the preface he says: 'It was written in the beautiful years in which the first rays of analytic psychognosis penetrated the darkness of the human soul'. Covering a variety of topics he takes a psychoanalytic look into the depths of the soul.

Shrinking the News brings together Coline Covington's wide range of articles from her regular column in the online newspaper, The Week. The articles cover current events from October 2008 until December 2010, concluding with more recent articles from 2013.These articles form a fascinating psychoanalytic insight on crime, politics, the economy, sports and stardom, and the quirky, bizarre events and trends that make up our daily life. The widespread popularity of these articles is a testimony to the public's interest in a psychoanalytic view of the world around us and why people do the things they do.

This volume takes up perspectives from object relations theory and other psychoanalytic approaches to ask questions about the role of television as an object of the internal worlds of its viewers, and also addresses itself to a range of specific television programs, ranging from Play School, through the plays of Jack Rosenthal to recent TV blockbuster series such as In Treatment . In addition, it considers the potential of television to open up new public spaces of therapeutic experience. At the same time, however, the pitfalls of reality programming are explored with reference to the politics of entertainment and the televisual values that heighten the drama of representation rather than emphasizing the emotional experience of reality television participants and viewers. A recurring theme throughout is that television becomes a psychological object for its viewers and producers, maintaining the psychological "status quo" on the one hand and yet simultaneously opening up playful spaces of creative, therapeutic engagement for these groups. This collection of essays arises from a conference organized by the Media and the Inner World research network in collaboration with the Freud Museum."

"This paper is based on research into European economics and politics on the basis of ten months travelling in ten countries, as well as on four workshops run in Europe. Two hypotheses will be explored: It is possible to discern psychodynamic evidence that unresolved humiliation trauma is being re-evoked and recycled by attempts to find solutions and cures through the tyranny of austerity measures. But the question will be asked whether these are "chosen trauma" (Volkan, 2010) which may be at the heart of the foundation matrix (Foulkes, 1973) of the European Community. The exploration of political and economic leadership in the crisis in the European Union builds on the notion of society as a large group proliferating crises of identity. From a systemic perspective it is possible to analyse the nation states of Europe protesting with regressive nationalism, refusing collaboration by engaging in economic warfare while at the same time attempting rescue packages. The protest could be seen as defensive denial of their humbling at the hands of the over-ambitious aspects of the European single currency project and the demise of the potency of the nation state. The concluding section reflects on these issues and tries to distinguish the recycling of humiliation trauma from defence against the experience of being humbled."

Psychoanalysis has moved a long way from the techniques of classical psychoanalysis, but these changes have not been understood or disseminated to the wider community. Even university scholars and students of psychology have an archetypal view of the original form of psychoanalysis and do not appreciate that major changes have occurred.This book commences with a detailed outline of the origins of psychoanalysis and an explanation of key terms which are often misinterpreted. The second chapter examines the changes that have occurred in theorizing and practice over the past 120 years and explores key developments. The following chapters contain an interview with a practitioner working in one of each of the four major branches of modern psychoanalysis object relations, attachment informed psychotherapy, intensive short-term dynamic psychotherapy, and relational and intersubjective theory. There follows textual, content, conceptual, and thematic analyses of the transcripts of interviews and commentaries on a therapy excerpt exploring commonalities and differences among these theoretical approaches. The book closes with a consideration of how these differences translate into clinical practice.This book aims to appeal to a wide audience, including clinical practitioners, students of psychology and psychotherapy, the informed lay public, and those thinking about commencing an analysis."

What happens to the thinking of a thinker who refuses a discipleship? This book attempts to answer this question in relation to D. W. Winnicott and the evolution of his thinking. He eschewed a following, privileging the independence of his thinking and fostering the same in others. However Winnicott s thinking exerts a growing influence in areas including psychoanalysis, psychology, and human development. This book looks at the nature of Winnicott s thought and its influence. It first examines the development of Winnicott s thinking through his own life time (first generation) and then continues this exploration by viewing the thinking in members of the group with a strong likelihood of influence from him; his analysands (second generation) and their analysands (third generation)."

This book blazes a trail in Freud research. Ilse Grubrich-Simitis, a prominent authority on Freud, examines and deciphers Freud's original manuscripts - which had remained disregarded for decades. From these she analyzes Freud's method of working and points out what the writings reveal of his psychological states, the events in his life, and the development of his thinking over time. The book is at once a study of Freud's creativity as a scientist and writer, an important reference on the texts themselves, and a commentary on previously unexplored aspects of Freud's life and work. Examining many hitherto unknown texts, Grubrich-Simitis provides a fresh and authentic picture of the discoverer of the unconscious at work: observing, listening to his patients, gathering the raw material for his oeuvre, fantasizing, drawing conclusions, drafting, rewriting, and correcting. She refutes the legend of the facility of Freud's production, for the notes, drafts, fair copies, and variants she identifies bear witness to the fact that almost every work actually came into being by a process of consuming hard labor. Grubrich-Simitis's analysis of Freud's manuscripts is flanked by two shorter sections on Freud's printed texts: in one she recounts the history of the editions from the beginnings in Vienna to the present day, and in the other she offers a detailed plan for a new historical-critical edition of his works.

Just as concerts emerge from the interaction of many instruments, so our understanding of Shakespeare is enriched by different approaches to him. Psychoanalysis assumes that creative writers have the need to both reveal and conceal their own inner conflicts in their works. They leave residues in their works that, if we pay attention, can become building blocks that reveal aspects of the unconscious. This book will help readers find that the questions raised add to the pleasure of reading Shakespeare and that these questions deepen their understanding of his plays. Topics covered include the pivotal position of Hamlet, the poet and his calling, the Oedipus complex, intrapsychic conflict, the battle against paranoia and the homosexual compromise. Using psychoanalytic techniques in analyzing his plays and characters, the author reveals more insights about Shakespeare s hidden motivations and mental health."

Within the last few decades a dizzying array of scientific disciplines and "explanations" of the motivating forces behind the profound enigmas of human behavior have emerged: sociobiology, cognitive psychology, game theory, experimental psychology, neurobiology, evolutionary psychology, "existential" neurology, social psychology, genetics, and other attempts at interdisciplinary thinking. Each, according to its own reductive approach, strives to separate, isolate, examine in laboratories and through experiments extracted from real-life experience, and thereby "understand" the most complex aspects of being human--including our subjectivity; morality and altruism; our economic survival and our irrational biases that affect it; our innate need for religion and wonder; and the cross-cultural stalwart, humor.But as Alper argues in his exciting and challenging new work, this sort of contemporary balkanization of the human mind actually achieves the opposite of its purpose. Rather than unraveling and illuminating the "Ur" source of a particular behavior or mindset, it merely shrinks the richly threaded tapestry to a single frayed thread dissevered and abstractly disconnected from the everyday experiential realities of human existence.Examining the assertions and fallacies of the theories conceived (or contrived) by some of today's most brilliant scientists and thinkers (including Dan Ariely, John Barrow, Pascal Boyer, Frank Close, Nicholas Humphrey, Richard Dawkins, Stanley Milgram, Oliver Sacks, and Carl Sagan), Alper explores why these varied attempts at joining the world of experience and the world of measurement so regularly fail, how consciousness explained is really a concentrated effort to explain away the subjective phenomena of consciousness.From the psychic rat to the gorilla in the room, from British double-agent Kim Philby to comedian Steve Martin, "The Incredible Shrinking Mind" not only offers a provocative and entertaining critique, but also a profound and practical solution: the psychodynamic approach, which takes seriously the question of meaning and not solely observable behavior, which combines the quantitative and the experimental with the human and multidimensional, which seeks to understand not just how but why. No single equation, no theory, no dazzling fMRI image of the hidden brain can ever accomplish this for us. It must be patiently done, one person at a time.

The editors find in psychoanalysis a natural and necessary ally for investigations in myth and myth-informed literature and the arts. At the same time the collection re-values myths and myth-based cultural products as vital aids to the discipline and practice of psychoanalysis. The volume spans a vast geo-cultural range and investigates cultural products from the Mahabharata to J. W. Goethe s opus and eighteenth-century Japanese fiction, and from William Blake s visionary poetry to contemporary blockbuster television series. It encompasses mythic topics and figures such as Oedipus, Orpheus, the Scapegoat, and the Hero, while mobilizing Freudian, Jungian, object relations, and Lacanian psychoanalytic approaches. Bringing together an international array of both leading and emerging researchers, "Myth, Literature, and the Unconscious" provides an exceptionally rich overview of the concerns and exciting possibilities of this new interdisciplinary field while simultaneously contributing to scholarship on the literary texts and psychoanalytic concepts it evokes."

Alcibiades attempted to seduce Socrates, he wanted to make him, and in the most openly avowed way possible, into someone instrumental and subordinate to what? To the object of Alcibiades desire agalma, the good object. I would go even further. How can we analysts fail to recognize what is involved? He says quite clearly: Socrates has the good object in his stomach. Here Socrates is nothing but the envelope in which the object of desire is found. It is in order to clearly emphasize that he is nothing but this envelope that Alcibiades tries to show that Socrates is desire s serf in his relations with Alcibiades, that Socrates is enslaved to Alcibiades by his desire. Although Alcibiades was aware that Socrates desired him, he wanted to see Socrates desire manifest itself in a sign, in order to know that the other the object, agalma was at his mercy. Now, it is precisely because he failed in this undertaking that Alcibiades disgraces himself, and makes of his confession something that is so affectively laden. The daemon of (Aidos), Shame, about which I spoke to you before in this context, is what intervenes here. This is what is violated here. The most shocking secret is unveiled before everyone; the ultimate mainspring of desire, which in love relations must always be more or less dissimulated, is revealed its aim is the fall of the Other, A, into the other, a. Jacques Lacan

Pierre Janet (1859 - 1947) is considered to be one of the founders of psychology, and pioneered research in the disciplines of psychology, philosophy and psychotherapy. Janet's most crucial research, particularly in the subjects of 'dissociation' and 'subconscious' - terms coined by him - is explored in this book, first published in 1952. As Janet did not publish much in English, these notes provide guidance on such areas of study as hysteria and hypnosis, obsessive thinking and the psychology of adaption. Elton Mayo's comprehensive collection is an important guide for any student with an interest in the history of psychology, psychopathology and social study, and Janet's revolutionary work in the field.

"This is a scholarly study in which the author explores a difficult subject matter that has been a tabooed topic in psychoanalysis. She undertakes a serious study of the underlying arguments as to why psychoanalysts have seldom been able to live in harmony with each other. In a very lucid and systematic manner, Dr Utrilla Robles examines how a discipline, in this case psychoanalysis, can be manipulated to its detriment. She explains the disquieting processes that take place, which impede the development of psychoanalysis. These influences insidiously infiltrate the organisational ranks as a kind of arguing which should ostensibly enrich psychoanalysis but instead deprives it of its creativity. For a discipline to prosper, it is necessary to have the freedom to air doubts, ask questions, raise hypotheses, and contrast discoveries by sharing them with others, debating different positions to reflect on the discussions, and to change one s views if necessary.This type of attitude stands in stark contrast to the kind of thinking that excludes and establishes norms to demonstrate how one is right in leaving no room for other ideas and creates research projects, which cannot be refuted. The author s intention in this book is to study and shed light on these phenomena that have been considered a taboo because of the secrecy surrounding them."-- from the Foreword by Dr Gunther Perdigao"

"Shame and Humiliation" explores a sub-set of universal emotions that are usually labeled as "negative" because of the sense of unease that they generate when we experience them and the tenacity with which we try to avoid them.Shame and humiliation are therefore two key emotions that can cause deep suffering, as well as contribute to orient our social life. Some of the noblest and the most villainous acts are fueled by these emotions, from self-sacrifice to bloody revenge. The psychodynamics and the display in the relational world of these emotions are the subject of this book, which offers a friendly conversation between both disciplines through the discussions of the text of each author by the other two. Enlightening clinical cases and vignettes show destinies, transformations, and the manifestations in social and individual situations of both shame and humiliation.

Contains chapters from internationally respected authors * Includes material from all schools of psychoanalytic thought * Looks at the likely future directions of psychoanalytic theory, practice and influence

Symbiosis and Ambiguity is the first English edition of the classic study of early object relations by influential Argentinian psychoanalyst Jose Bleger (1922-1972). It is rooted in Kleinian thinking and rich in clinical material. Bleger's thesis is that starting from primitive undifferentiation, prior to the paranoid-schizoid position described by Klein, autism and symbiosis co-exist as narcissistic relations in a syncretic 'agglutinated' nucleus. In symbiosis part of the mind is deposited in an external person or situation; in autism it is deposited in the patient's own mind or body. The nucleus is ambiguous and persists in adults as the psychotic part of the personality. Symbiosis tends to immobilise the analytic process, so the analyst must mobilise, fragment and discriminate the agglutinated nucleus, whose ambiguity tends to 'blunt' persecutory situations. The psychoanalytic setting functions as a silent refuge for the psychotic part of the personality, where it creates a 'phantom world'. At some point, therefore, the setting itself has to be analysed and the analytic relationship de-symbiotised, as Bleger observes in a celebrated chapter on the setting. Jose Bleger's work demonstrates the need to analyse early narcissistic object relations as they arise clinically, especially in the setting. More widely, he regards undifferentiation and participation as operating throughout life: in groups, institutions, and society as a whole.

Michel de M'Uzan has derived several innovative notions from his clinical experience that are relevant not only for the psychoanalyst's status of identity, which is sometimes dramatically shaken by his or her patient's unconscious, but also for the artist who is deeply destabilized by his act of creation, as well as for the caring person who lets him/herself be caught in the nets, as it were, of someone who is dying. Such are the extreme examples of the precarious nature of the boundaries of being in which the author discerns, not necessarily a pathological disposition, but rather an opportunity for the mind to construct itself and achieve authenticity. Through this invigorating recognition of the unconscious with the emergence, at the heart of analysis, of 'paradoxical thoughts', the experience of 'blurred frontiers' characteristic of a vacillating sense of identity, the perception of an 'every man's land' in which the analytic treatment unfolds, and the elaboration of an 'original grammar' specific to the formulation of the intervention/interpretation of the analyst during the session.

The book bridges the conceptual and practical gap between a psychoanalytic focus on the internal world and the dynamics of external reality by examining an array of junctures in which the two perspectives combine to enrich each other. Starting from the inherent bias of the psychoanalytic immersion in working with the internal world, the book deals with a wide array of phenomena in which a binocular perspective is potentially contributing. One such bridge is exemplified by the Group Relations approach, which richly combines psychoanalytic insights with systemic ones. This unique merger is valuable in studying a variety of phenomena both within psychoanalysis and outside it. The work of the analyst in the psychoanalytic setting implies situating oneself on several boundaries internal and external, love and admiration as well as death and destructive impulses and the courage and sacrifice demanded by taking up this role. This binocular perspective has significant implications for the formation and maintenance of identity and particularly for the psychoanalytic identity. A study of Moses and Monotheism provides a deeper look into Freud's anguish about his leadership and its aftermath for the survival of his legacy, and along the way to an understanding of the roots of Jewish identity and the anti-Semitism it arouses, which stem from the explosive act Freud attributes to both Moses and himself. The focus of the book then shifts to other pertinent areas, such as the psychoanalytic contribution to the discontent of the contemporary subject; the inherent difficulty in the relationship of psychoanalysis with the university; the place of the enemy intrapsychic and real and the problems inherent in discourse with him; and the impact of external trauma, such as terror attacks, on the psychoanalytic space and setting. Finally, a number of organizational implications and practices are presented and discussed: the place and meaning of the subject in understanding the organization; the special role of corruption in paranoiagenesis and regression in groups and organizations; a consultative intervention in a severely traumatized mental health center; and finally, some current perspectives on organizational and consultative intervention in psychoanalytic societies.The importance of this book is its uncompromising adherence to both sides of the divide: a psychoanalytic depth of fathoming the inner world of drives and experience, coupled with a systemic view of the external social conditions in which the psychoanalytic enterprise unfolds and the lives of individuals, institutions and organizations transpires."