The "Liber Regularum," written by Tyconius in the Fourth Century
A.D., was the first system of biblical interpretation proposed by a
Latin theologian. Augustine was very interested in this work and
included an extraordinary summation of it in his "De doctrina
christiana." Although this treatment insured the preservation of
the work and its lasting fame, Augustine's summary became better
known than the original.
Pamela Bright's "The Book of Rules of Tyconius: Its Purpose and
Inner Logic "reintroduces this neglected classic of early church
literature. Bright asserts that although Augustine was greatly
influenced by the "Liber Regularum," his philosophical differences
caused him to misunderstand its meaning. Bright reexamines the
meaning of "prophecy" and "rule" from Tyconius's perspective and
reveals that the purpose of the book was not to provide a general
guide to scriptural interpretation, but rather a way to interpret
apocalyptic texts. She cites Tyconius's intense concern with evil
in the church as the genesis of his interest in the apocalypse and
subsequently the meaning of the scripture concerning it. Tyconius
speaks of the "seven mystical rules" of scripture that with the
grace of the Holy Spirit reveal the true meaning of prophecy. If an
interpreter follows the "logic" of these rules, the nature of the
church as composed by both good and evil membership is
revealed.
Bright argues that Tyconius was not illogical or incompetent in
the work's composition as many critics have claimed but rather that
he organized his material in a concentric pattern so that Rule
Four, the center of the seven rules, is also the central
development of his theory. Of interest to theologians, students of
biblical interpretation and of Augustine, "The Book of Rules of
Tyconius" focuses attention upon a work that had great influence on
the understanding of the nature of the church, on interpreting
scripture, and its meaning for the Church of its day.
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