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The Boxmaker's Revenge - 'Orthodoxy', 'Heterodoxy' and the Politics of the Parish in Early Stuart London (Paperback)
Loot Price: R791
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The Boxmaker's Revenge - 'Orthodoxy', 'Heterodoxy' and the Politics of the Parish in Early Stuart London (Paperback)
Series: Politics, Culture and Society in Early Modern Britain
Expected to ship within 12 - 17 working days
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'This is a fascinating and very important book on conflicts and
their resolution (or attempted resolution) within early Stuart
London Puritanism. It has vital things to say about the complexity
and contradictory potentials within Puritanism divinity and Puritan
milieux. It challenges a variety of simple notions about Puritanism
as either consensual/establishment/mainstream or
extremist/unpopular, by analyzing a series of conflicts,
encounters, and juxtapositions amongst London Puritans. At its
heart are remarkable individuals vividly portrayed - the aggressive
and paranoid Puritan minister Stephen Denison and the perhaps
heretical box-maker Etherington.' Professor Paul Seaver, Stanford
University This book is based on a story. Its main protagonists are
a London clergyman, Stephen Denison, and a lay sectmaster and
prophet, John Etherington. The dispute between the two men blew up
in the mid-1620s, but its reverberations can be traced back to the
1590s and continued to 1640. Through Denison, the book analyses the
tensions and contradictions within the 'religion of protestants'
that dominated great swathes of the early Stuart church. Through
Etherington, it eavesdrops on a London puritan underground that has
remained largely hidden from view and which, while it was related
to, indeed, parasitic upon, was not coterminous with, the order and
orthodoxy-centred puritanism of Stephen Denison. By placing the
Denison/Etherington dispute in its multiple contexts, the book
becomes a study of puritan theology and intra-puritan theological
dispute; of lay clerical relations and of the politics of the
parish; and thus of the social history of parish and puritan
religion in London. It also discusses the local effects of national
theological/political events such as the rise of Laudianism and the
Personal Rule of Charles I, finally analysing the long-term origins
of the ideological cacophany of the 1640s.
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