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Code, Custom, and Legal Practice in China - The Qing and the Republic Compared (Paperback)
Loot Price: R791
Discovery Miles 7 910
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Code, Custom, and Legal Practice in China - The Qing and the Republic Compared (Paperback)
Series: Law, Society, and Culture in China
Expected to ship within 12 - 19 working days
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Drawing on archival records of actual cases, this study provides a
new understanding of late imperial and Republican Chinese law. It
also casts a new light on Chinese law by emphasizing rural areas
and by comparing the old and the new.
The book asks the question: What changes occurred and what remained
the same in Chinese civil justice from the Qing to the Republic?
Civil justice is here interpreted to mean not only codified law but
also actual legal practice. Since the consequences of court actions
frequently differed from the code's intent, this book also
addresses the question of how legal practice mediated between code
and custom. It aims to track the developing history of the legal
system and to discover what it meant in the lives of the Chinese
people.
Part One covers the revising of the Qing code and the drafting of
new codes, especially the Civil Code of 1929-30, the major
institutional changes that preceded the promulgation of new laws,
and the organizing principles of those laws. Part Two, the main
body of the text, uses case records from both the Qing and the
Republic to examine certain topics that engendered frequent
litigation: conditional sales of land, topsoil ownership, debt,
old-age support, and women's choices in marriage, divorce, and
illicit sex.
The book demonstrates the contrasting logics of Qing and Republican
law: of privileges granted by the absolutist ruler versus rights
independent of the will of the ruler, of a survival ethic versus a
capitalist one, of patrifamilial property versus individual
property, of reciprocal parent-child support versus unidirectional
support, and of partial and limited choice for women versus
independent agency. The book shows, however, that in actual
practice the new legal systems made many accommodations to
traditional customs, thus making major concessions to social
realities while still holding to radically different principles.
The author demonstrates the inadequacies of a simple contrast
between the Chinese legal tradition and modernity, or between China
and the West. He argues instead for paying attention to the local
knowledge of modernization and to the logics not only of the codes
but also of customs and court actions. He shows, finally, the
importance of both systemic structure and individual choice for
this social and cultural study of Chinese law.
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