The book explores one of the most important problems in Indian
philosophical thought: the subject in its particular relation to
the world. In what sense does the subject exist? How does it
constitute the world? The analysis hinges on Sanskrit sources,
mainly the Upanis. ads. However, it goes beyond the question of the
subject. The book discusses the concept of how the subject
establishes the world, which - in this cognitive perspective -
becomes simultaneously recognised and deformed. Overcoming these
deformations becomes a specific soteriological path.
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