Shamanism--the practice of entering a trance state to experience
visions of a reality beyond the ordinary and to gain esoteric
knowledge--has been an important part of life for indigenous
societies throughout the Americas from prehistoric times until the
present. Much has been written about shamanism in both scholarly
and popular literature, but few authors have linked it to another
significant visual realm--art. In this pioneering study, Rebecca R.
Stone considers how deep familiarity with, and profound respect
for, the extra-ordinary visionary experiences of shamanism
profoundly affected the artistic output of indigenous cultures in
Central and South America before the European invasions of the
sixteenth century.
Using ethnographic accounts of shamanic trance experiences,
Stone defines a core set of trance vision characteristics,
including enhanced senses, ego dissolution, bodily distortions,
flying, spinning and undulating sensations, synaesthesia, and
physical transformation from the human self into animal and other
states of being. Stone then traces these visionary characteristics
in ancient artworks from Costa Rica and Peru. She makes a
convincing case that these works, especially those of the Moche,
depict shamans in a trance state or else convey the perceptual
experience of visions by creating deliberately chaotic and
distorted conglomerations of partial, inverted, and incoherent
images.
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