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Terrorism and Violence in Islamic History from Beginning to Present and Theological Responses to the Arguments of Terrorist Groups (Hardcover)
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Terrorism and Violence in Islamic History from Beginning to Present and Theological Responses to the Arguments of Terrorist Groups (Hardcover)
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Starting in the mid-7th century CE, there have been various radical
terrorist groups appearing in the Muslim majority communities that
have interpreted the Quran and the Prophetic Traditions in very
extreme ways in an attempt to justify their violence and mask their
evil acts. As the title of the work, Terrorism and Violence in
Islamic History from Beginning to Present and Theological Responses
to the Arguments of Terrorist Groups suggests, it presents a brief
history of violence and terrorism through the course of Islamic
history and then provides a comprehensive theological response to
the arguments of the extremist groups. In Chapter One, the author
highlights the sanctity of human life and provides abundant
evidence from the primary Islamic sources the Quran and the
Traditions of Prophet Muhammad, proving that it is strongly
prohibited to kill human beings regardless of their ethnic,
cultural or religious background. Condemning all evil acts of
terrorists who violate God-given inalienable right to life, he
asserts that it is not right to attribute terrorists to a certain
religion or faith tradition, thus labeling their evil acts as
Islamic or Christian terror. In Chapter Two, the author sheds light
on the extreme sects appearing in Islamic history that have
misinterpreted the primary Islamic sources to legitimize their
violent extremism and terrorism. In Chapter Three, he provides the
theological responses to refute the claims of these extremist
terrorist groups, thus proving their sick, violent mentality on the
basis of primary Islamic sources. In Chapter Four, he explains in
great detail some of the key Islamic notions, such as struggling in
the way of God and martyrdom, which have been exploited by the
extremist terrorist groups. In the last chapter, the author
discusses the necessity of mutual understanding and respect for the
sacred as an alternative method to prevent radicalism and
extremism. He argues that showing disrespect for the sacredness of
Muslims causes radicalism in the Muslim world, and in turn this
radicalism feeds Islamophobia in the West. He further puts forward
that the international community should benefit from the ideas of
the moderate Muslim scholars in order to combat terrorism
effectively, using their compelling arguments to refute the violent
arguments of the extremist groups.
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