Religious authority and political power have existed in complex
relationships throughout India s history. The centuries of the
early modern in South Asia saw particularly dynamic developments in
this relationship. Regional as well as imperial states of the
period expanded their religious patronage, while new sectarian
centres of doctrinal and spiritual authority emerged beyond the
confines of the state. Royal and merchant patronage stimulated the
growth of new classes of mobile intellectuals deeply committed to
the reappraisal of many aspects of religious law and doctrine.
Supra-regional institutions and networks of many other kinds -
sect-based religious maths, pilgrimage centres and their guardians,
sants and sufi orders - flourished, offering greater mobility to
wider communities of the pious. This was also a period of growing
vigour in the development of vernacular religious literatures of
different kinds, and often of new genres blending elements of older
devotional, juridical and historical literatures. Oral and
manuscript literatures too gained more rapid circulation, although
the meaning and canonical status of texts frequently changed as
they circulated more widely and reached larger lay audiences.
Through explorations of these developments, the essays in this
collection make a distinctive contribution to a critical formative
period in the making of India s modern religious cultures.
This book was published as a special issue of South Asian
History and Culture."
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