Images of upraised fists, afros, and dashikis have long
dominated the collective memory of Black Power and its proponents.
The "guerilla" figure--taking the form of the black-leather-clad
revolutionary within the Black Panther Party--has become an iconic
trope in American popular culture. That politically radical figure,
however, has been shaped as much by Asian American cultural
discourse as by African American political ideology. From the
Asian-African Conference held in April of 1955 in Bandung,
Indonesia, onward to the present, Afro-Asian political
collaboration has been active and influential.
In "Black Power, Yellow Power, and the Making of Revolutionary
Identities," author Rychetta Watkins uses the guerilla figure as a
point of departure and shows how the trope's rhetoric animates
discourses of representation and identity in African American and
Asian American literature and culture. In doing so, she examines
the notion of "Power," in terms of ethnic political identity, and
explores collaborating--and sometimes competing--ethnic interests
that have drawn ideas from the concept. The project brings together
a range of texts--editorial cartoons, newspaper articles, novels,
visual propaganda, and essays--that illustrate the emergence of
this subjectivity in Asian American and African American cultural
productions during the Power period, roughly 1966 through 1981.
After a case study of the cultural politics of academic anthologies
and the cooperation between Frank Chin and Ishmael Reed, the volume
culminates with analyses of this trope in Sam Greenlee's "The Spook
Who Sat by the Door," Alice Walker's "Meridian," and John Okada's
"No No Boy."
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