Most studies of ancient Greek politics focus on formal
institutions such as the political assembly and the law courts, and
overlook the role that informal social practices played in the
regulation of the political order. Sara Forsdyke argues, by
contrast, that various forms of popular culture in ancient
Greece--including festival revelry, oral storytelling, and popular
forms of justice--were a vital medium for political expression and
played an important role in the negotiation of relations between
elites and masses, as well as masters and slaves, in the Greek
city-states. Although these forms of social life are only poorly
attested in the sources, Forsdyke suggests that Greek literature
reveals traces of popular culture that can be further illuminated
by comparison with later historical periods. By looking beyond
institutional contexts, moreover, Forsdyke recovers the ways that
groups that were excluded from the formal political
sphere--especially women and slaves--participated in the process by
which society was ordered.
Forsdyke begins each chapter with an apparently marginal
incident in Greek history--the worship of a dead slave by masters
on Chios, the naming of Sicyon's civic divisions after lowly
animals such as pigs and asses, and the riding of an adulteress on
a donkey through the streets of Cyme--and shows how these episodes
demonstrate the significance of informal social practices and
discourses in the regulation and reproduction of the social order.
The result is an original, fascinating, and enlightening new
perspective on politics and popular culture in ancient Greece.
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