Traditionally Protestant theology, between Luther's early reforming career and the dawn of the Enlightenment, has been seen in terms of decline and fall into the wastelands of rationalism and scholastic speculation. Editors Trueman and Clark challenge this perception in this transatlantic collection of eighteen essays covering: Luther and Calvin; Early Reformed Orthodoxy; the British Connection; From High Orthodoxy to Enlightenment; and the Rise of Lutheran Orthodoxy.

With the voices of Joni Eareckson Tada, the Navarros, Jamal Bandy, J. P. Moreland, Josh McDowell, Alyssa Poblete, Trevor Wright, David Chung, Alisa Childers, and Walt Heyer. Don't Follow Your Heart offers a compelling vision for the kind of Christianity that is truly countercultural, that rebels against the status quo, that offers something genuinely revolutionary. We were never meant to bear the impossible weight of creating and sustaining our identities, but with the steady stream of propaganda telling us to be true to ourselves and live our best lives, it's no wonder many of us are. In Don't Follow Your Heart, Thaddeus Williams builds a case that self-worship is not authentic, it's arrogant. It is not satisfying, it robs us of awe. It is hardly new and edgy, but is hopelessly traditionalist, rehashing what is literally humanity's oldest lie. As he explores the Ten Commandments of Self-Worship, Williams calls for a new generation of heretics, iconoclasts, renegades, mavericks, and rebels who refuse to march like good little cows, mooing in unison with the herd. He points us to a life beyond the boring, conventional, and self-defeating dogmas of self-worship and shows us how much more meaningful a life centered on God can truly be. Don't Follow Your Heart features: A fascinating blend of theology, philosophy, science, psychology, and pop culture. Grim stories of many patron saints of self-worship including Nero, Rousseau, de Sade, Nietzsche, Sartre, Foucault, and Jim Morrison.  Accounts of notable heretics who rebelled against self-worship, including Frederick Douglass, William Wilberforce, Sophie Scholl, and G.K. Chesterton.  Straightforward ways to rebel against the mainstream message of self-worship.

Southwestern Journal of Theology 2021 Book of the Year Award (Theological Studies) 2021 Book Award, The Gospel Coalition (Honorable Mention, Academic Theology) Following his well-received Interpreting Scripture with the Great Tradition, Craig Carter presents the biblical and theological foundations of trinitarian classical theism. Carter, a leading Christian theologian known for his provocative defenses of classical approaches to doctrine, critiques the recent trend toward modifying or rejecting classical theism in favor of modern "relational" understandings of God. The book includes a short history of trinitarian theology from its patristic origins to the modern period, and a concluding appendix provides a brief summary of classical trinitarian theology. Foreword by Carl R. Trueman.

This classic defense of orthodox Christianity, written to counter the liberalism that arose in the early 1900s, establishes the importance of scriptural doctrine and contrasts the teachings of liberalism and orthodoxy on God and man, the Bible, Christ, salvation, and the church. J. Gresham Machen's Christianity and Liberalism has remained relevant through the years ever since its original publication in 1923. It was named one of the top 100 books of the millennium by World magazine and one of the top 100 books of the twentieth century by Christianity Today. / -An admirable book. For its acumen, for its saliency, and for its wit, this cool and stringent defense of orthodox Protestantism is, I think, the best popular argument produced [in the controversy between Christianity and liberalism].- / -- Walter Lippmann in A Preface to Morals / -It is my conviction that Machen's book can still speak today. . . . Even for those who do not agree with his central thesis, Christianity and Liberalism can still be understood as representing one of the literary artifacts of a generation that had come to see liberalism as leading inexorably to a sentimentalized religion that had nothing to do with the God of the Bible or, indeed, with real life.- / -- Carl R. Trueman (from the foreword) / Westminster Theological Seminary

Distinctive new collection of studies exploring a central biblical doctrine