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Smart women, sophisticated ladies, savvy writers . . . Edna St.
Vincent Millay, Dorothy Parker, Anita Loos, Lois Long, Jessie
Fauset, Dawn Powell, Mary McCarthy, and others imagined New York as
a place where they could claim professional status, define urban
independence, and shrug off confining feminine roles. It might be
said that during the 1920s and 1930s these literary artists painted
the town red on the pages of magazines like Vanity Fair and the New
Yorker. Playing Smart, Catherine Keyser's homage to their literary
genius, is a captivating celebration of their causes and careers.
Through humor writing, this ""smart set"" expressed both sides of
the story-promoting their urbanity and wit while using irony and
caricature to challenge feminine stereotypes. Their fiction raised
questions about what it meant to be a woman in the public eye, how
gender roles would change because men and women were working
together, and how the growth of the magazine industry would affect
women's relationships to their bodies and minds. Keyser provides a
refreshing and informative chronicle, saluting the value of being
""smart"" as incisive and innovative humor showed off the wit and
talent of women writers and satirized the fantasy world created by
magazines.
In Artificial Color, Catherine Keyser examines the early twentieth
century phenomenon, wherein US writers became fascinated with
modern food-global geographies, nutritional theories, and
technological innovations. African American literature of the 1920s
and 1930s uses new food technologies as imaginative models for
resisting and recasting oppressive racial categories. In his
masterwork Cane (1923), Jean Toomer follows sugar from the
boiling-pots of the South to the speakeasies of the North. Through
effervescent and colorful soda, he rejects the binary of black and
white in favor of a dream of artificial color and a new American
race. In his serial science fiction, Black Empire (1938-39), George
Schuyler associates hydroponics and raw foods with racial hybridity
and utopian futures. The second half of the book focuses on white
expatriate writers who experienced local food cultures as sensuous
encounters with racial others. Ernest Hemingway and Gertrude Stein
associate regional European races with the ideal of terroir and
aspire to transplantation through their own connoisseurship. In
their novels set in the Mediterranean, F. Scott and Zelda
Fitzgerald both dramatize the white body's susceptibility to
intoxicating and stimulating substances like wine and coffee. For
Scott Fitzgerald, the climatological and culinary corruption of the
South produces the tragic fall of white masculinity. For Zelda, by
contrast, it exposes the destructiveness and fictitiousness of the
white feminine purity ideal. During the Great Depression and the
Second World War, African American writers Zora Neale Hurston and
Dorothy West exposed the racism that shaped the global food
industry and the precarity of black labor. Their engagement with
food, however, insisted upon pleasure as well as vulnerability, the
potential of sensuous flesh and racial affiliation. In its embrace
of invention and interconnection, Catherine Keyser contends, this
modern fiction reveals that, far from being stable, whiteness may
be the most obviously artificial color of them all.
"With a sense of humor and style, and a smartness of her own,
Keyser takes up the cause and the career of a 'smart' set of women
writers who made a distinct mark on modern American culture."
-Maria DiBattista, author of Fast-Talking Dames Smart women,
sophisticated ladies, savvy writers . . . Edna St. Vincent Millay,
Dorothy Parker, Anita Loos, Lois Long, Jessie Fauset, Dawn Powell,
Mary McCarthy, and others imagined New York as a place where they
could claim professional status, define urban independence, and
shrug off confining feminine roles. It might be said that during
the 1920s and 1930s these literary artists painted the town red on
the pages of magazines like Vanity Fair and the New Yorker. Playing
Smart, Catherine Keyser's homage to their literary genius, is a
captivating celebration of their causes and careers. Through humor
writing, this "smart set" expressed both sides of the
story-promoting their urbanity and wit while using irony and
caricature to challenge feminine stereotypes. Their fiction raised
questions about what it meant to be a woman in the public eye, how
gender roles would change because men and women were working
together, and how the growth of the magazine industry would affect
women's relationships to their bodies and minds. Keyser provides a
refreshing and informative chronicle, saluting the value of being
"smart" as incisive and innovative humor showed off the wit and
talent of women writers and satirized the fantasy world created by
magazines. CATHERINE KEYSER is an assistant professor of English at
the University of South Carolina. A volume in the American
Literatures Initiative series
In Artificial Color, Catherine Keyser examines the early twentieth
century phenomenon, wherein US writers became fascinated with
modern food-global geographies, nutritional theories, and
technological innovations. African American literature of the 1920s
and 1930s uses new food technologies as imaginative models for
resisting and recasting oppressive racial categories. In his
masterwork Cane (1923), Jean Toomer follows sugar from the
boiling-pots of the South to the speakeasies of the North. Through
effervescent and colorful soda, he rejects the binary of black and
white in favor of a dream of artificial color and a new American
race. In his serial science fiction, Black Empire (1938-39), George
Schuyler associates hydroponics and raw foods with racial hybridity
and utopian futures. The second half of the book focuses on white
expatriate writers who experienced local food cultures as sensuous
encounters with racial others. Ernest Hemingway and Gertrude Stein
associate regional European races with the ideal of terroir and
aspire to transplantation through their own connoisseurship. In
their novels set in the Mediterranean, F. Scott and Zelda
Fitzgerald both dramatize the white body's susceptibility to
intoxicating and stimulating substances like wine and coffee. For
Scott Fitzgerald, the climatological and culinary corruption of the
South produces the tragic fall of white masculinity. For Zelda, by
contrast, it exposes the destructiveness and fictitiousness of the
white feminine purity ideal. During the Great Depression and the
Second World War, African American writers Zora Neale Hurston and
Dorothy West exposed the racism that shaped the global food
industry and the precarity of black labor. Their engagement with
food, however, insisted upon pleasure as well as vulnerability, the
potential of sensuous flesh and racial affiliation. In its embrace
of invention and interconnection, Catherine Keyser contends, this
modern fiction reveals that, far from being stable, whiteness may
be the most obviously artificial color of them all.
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