What happens when Edward Schillebeeckx's theology crosses paths with contemporary public theology? This volume examines the theological heritage that Schillebeeckx has left behind, as well as it critically assesses its relevance for temporary theological scene. In tracing the way(s) in which Schillebeeckx observed and examined his own context's increasing secularization and concomitant development toward atheism, the contributors to this volume indicate the potential directions for a contemporary public theology that pursues the path which Schillebeeckx has trodden. The essays in the first part of this volume indicate a different theological self-critique undertaken in response to developments in the public sphere. This is followed by a thorough examination of the degree to which Schillebeeckx succeeded in leading Christian theology ahead without merely accommodating the Christian tradition to current societal trends. The third part of the volume discusses the issues of climate change, social conceptions of progress, as well as the evolutionary understandings of the origins and purpose of religions. The final part examines Schillebeeckx's soteriology to contemporary discussions about wholeness.

This book blends historical, theological, and philosophical inquiries into what "modernity" means with the aim of showing how Newman can analyze, critique, and explain fruitful ways forward within a diverse range of subjects. First, it surveys historical and theological topics such as how Newman understood "modernity," the sensus fidelium, the role of doubt and modern views of reason; Newman's university ideal; and a return to the saint for much-needed anthropological insights. Second, the volume shows how Newman's thought can be insightfully applied to key issues within church and society: the need to redefine "American" Catholicism, the challenge of secularization, the role of Christian joy, revelation and religious diversity, progress traps and the ecological crisis, and overcoming post-modern individualism. Throughout each chapter, contributors consistently bring Newman's original and penetrating thought to bear upon critical themes in theological anthropology, ecclesiology, comparative theology, and spirituality. The volume shows how Newman's thought can be extended and enriched by dialogue with contemporary thinkers such as Charles Taylor, Pope Francis, and Bruno Latour. In brief, the contributors demonstrate how Newman can help frame contemporary self-understandings and various theological and social imaginaries in the light of faith.

What happens when Edward Schillebeeckx's theology crosses paths with contemporary public theology? This volume examines the theological heritage that Schillebeeckx has left behind, as well as it critically assesses its relevance for temporary theological scene. In tracing the way(s) in which Schillebeeckx observed and examined his own context's increasing secularization and concomitant development toward atheism, the contributors to this volume indicate the potential directions for a contemporary public theology that pursues the path which Schillebeeckx has trodden. The essays in the first part of this volume indicate a different theological self-critique undertaken in response to developments in the public sphere. This is followed by a thorough examination of the degree to which Schillebeeckx succeeded in leading Christian theology ahead without merely accommodating the Christian tradition to current societal trends. The third part of the volume discusses the issues of climate change, social conceptions of progress, as well as the evolutionary understandings of the origins and purpose of religions. The final part examines Schillebeeckx's soteriology to contemporary discussions about wholeness.