"This series is a testimony to the Spirit breathing where He wills." America John Climacus: The Ladder of Divine Ascent edited and translated by Colm Luibheid and Norman Russell notes on translation by Norman Russell, preface by Kallistos Ware "Prayer is the mother and daughter of tears. It is an expiation of sin, a bridge across temptation, a bulwark against affliction. It wipes out conflict, is the work of angels, and is the nourishment of everything spiritual." John Climacus (c. 579-649) The Ladder of Divine Ascent was the most widely used handbook of the ascetic life in the ancient Greek Church. Popular among both lay and monastics, it was translated into Latin, Syriac, Arabic, Armenian, Old Slavonic, and many modern languages. It was written while the author (who received his surname from this book) was abbot of the monastery of Catherine on Mount Sinai. As reflected in the title, the ascetical life is portrayed as a ladder which each aspirant must ascend, each step being a virtue to be acquired, or a vice to be surrendered. Its thirty steps reflect the hidden life of Christ himself. This work had a fundamental influence in the particularly the Hesychastic, Jesus Prayer, or Prayer of the Heart movement. Pierre Pourrat in his History of Christian Spirituality calls John Climacus the "most important ascetical theologian of the East, at this epoch, who enjoyed a great reputation and exercised and important influence on future centuries."

"...clearly a must for all libraries...and for all readers interested in spirituality." Religious Studies Review John Cassian: Conferences translation and preface by Colm Luibheid introduction by Owen Chadwick "I f you wish to achieve true knowledge of scripture you must hurry to achieve unshakable humility of heart. This is what will lead you not to the knowledge that puffs a man up but to the lore which illumines through the achievement of love." John Cassian (c. 365-c. 435) At the turn of the sixth century the Mediterranean world was witnessing the decline of Roman rule that had formed the bedrock of its civil order. During the chaos of those years, there arose in the deserts of Egypt and Syria monastic movements that offered men and women a radical God-centered alternative to the present society. Among the most eloquent interpreters of this new movement to western Europe was John Cassian (c. 365-c.435). Drawing on his own early experience as a monk in Bethlehem and Egypt, he journeyed to the West to found monasteries in Marseilles and the region of Provence. Included in this volume is Cassian's masterpiece, the Conferences, which is a study of the Egyptian ideal of the monk. The new translation by Colm Luibheid is coupled with an insightful introduction by the distinguished Regius Professor Emeritus of Modern History, Cambridge University, Owen Chadwick, who writes of Cassian's achievement: "Like the Rule of St. Benedict, his work was a protection against excess and a constant recall to that primitive simplicity where eastern spirituality met western."

"Reading these books one is brought yet again to hope that our society as a whole will be seriously drawn to a more systematic study of the deeper aspects of man's life..." A.M. Allchin Pseudo-Dionysius: The Complete Works translation by Colm Luibheid forward, notes, and translation collaboration by Paul Rorem preface by Rene Roques introductions by Jaroslav Pelikan, Jean Leclercq, and Karlfried Froehlich "Indeed the inscrutable One is out of the reach of every rational process. Nor can any words come up to the inexpressible Good, this One, this Source of all unity, this supra existent Being. Mind beyond mind, word beyond speech, it is gathered up by no discourse, by no intuition, by no name." Pseudo-Dionysius (5th or 6th century) There are few figures in the history of Western Spirituality who are more enigmatic than the fifth or sixth-century writer known as the Pseudo-Dionysius. The real identity of the person who chose to write under the pseudonym of Dionysius the Areopagite is unknown. Even the exact dates of his writings have never been determined. Moreover the texts themselves, though relatively short, are at points seemingly impenetrable and have mystified readers over the centuries. Yet the influence of this shadowy figure on broad range of mystical writers from the early Middle Ages on is readily discernible. His formulation of a method of negative theology that stresses the impotence of humans' attempt to penetrate the "cloud of unknowing" is famous, as is his meditation on the divine names. Despite his influence, relatively few attempts have been made to translate the entire corpus of his written into English. Here in one volume are collected all of the Pseudo-Dionysius's works. Each has been translated from the Migne edition, with reference to the forthcoming Goettingen critical edition of A.M. Ritter, G. Heil, and B. Suchla. To present these works to the English-speaking public, an outstanding team of six research scholars has been assembled. The lucid translation of Colm Luibheid has been augmented by Paul Rorem's notes and textual collaboration. The reader is presented a rich and varied examination of the main themes of Dionysian spirituality by Rene Roques, an incisive discussion of the original questions of the authenticity and alleged heresies in the Dionysian corpus by Jaroslav Pelikan, a comprehensive tracing Dionysius'sinfluence on medieval authors by Jean Leclercq, and a survey by Karlfried Froehlich of the reception given the corpus by Humanists and sixteenth-century Reformers.