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Originally published in 1955, this book covers most of the problems
of moral philosophy but concentrates on two of them: the criterion
of right action and the nature of moral judgment. Rejecting
Utilitarianism, it shows how principles of moral obligation may be
unified under Kant's formula of treating people as
ends-in-themselves. This formula is interpreted in terms of a new,
naturalistic theory of moral obligation. Throughout the book the
social reference of ethics is emphasized and moral obligation is
discussed in relation to rights, justice, liberty and equality.
First published in 1960, The Paradox of Tragedy raises the
fundamental question, why do we enjoy tragic drama with its themes
of death and disaster? Aristotle's theory of catharsis is still
widely accepted as a satisfactory explanation of this paradox. In
the first of its two connected essays, D.D. Raphael argues that
Aristotle's account of tragic emotions is distorted by a faulty
psychology and fails to solve the problem. Raphael offers instead a
new theory of Tragedy, as a conflict between two forms of the
sublime, in which the sublimity of human heroism is exalted above
the sublimity of overwhelming power. The spirit of the Tragedy is
liable to conflict with doctrines of Biblical theology, and the
difficulties of fusing the two are explored with illustrations from
Greek, Biblical, English, and French literature. The second essay
discusses the wider topic of philosophical drama, considering in
what sense tragic and other forms of serious drama may be called
philosophical, and also pointing out the dramatic shape of much of
Plato's philosophy. In this discussion, the question of religious
Tragedy reappears in a different perspective. This book will be an
essential read for scholars and researchers of philosophy in
general and political philosophy in particular.
First published in 1977 this book is both expository and critical
and concentres on Hobbes' ethical and political theory, but also
considering the effect on these of his metaphysics. Updated, with a
new preface especially for this re-issue, which brings together
recent scholarship on Hobbes, a particular useful feature of the
book is the new, critical bibliography.
A scholarly edition of a work by Adam Smith. The edition presents
an authoritative text, together with an introduction, commentary
notes, and scholarly apparatus.
A scholarly edition of a work by Adam Smith. The edition presents
an authoritative text, together with an introduction, commentary
notes, and scholarly apparatus.
A scholarly edition of a work by Adam Smith. The edition presents
an authoritative text, together with an introduction, commentary
notes, and scholarly apparatus.
Originally published in 1955, this book covers most of the problems
of moral philosophy but concentrates on two of them: the criterion
of right action and the nature of moral judgment. Rejecting
Utilitarianism, it shows how principles of moral obligation may be
unified under Kant's formula of treating people as
ends-in-themselves. This formula is interpreted in terms of a new,
naturalistic theory of moral obligation. Throughout the book the
social reference of ethics is emphasized and moral obligation is
discussed in relation to rights, justice, liberty and equality.
In this edition the missing part of one letter and eighteen
entirely new ones are presented. The search for these letters even
extended to Japan. Therefore, all new Smith letter discovered since
1977 are included. In addition, wherever errors were suspected or
misreadings have come to light in the standing text as a result of
advice from reviewers and correspondents, these have been
corrected.
Hobbes' writing surprises, shocks, amuses and above all, stimulates
criticism both of himself and of our conventional wisdom. This book
is both expository and critical and concentres on Hobbes' ethical
and political theory, but also considering the effect on these of
his metaphysics.
Updated, with a new preface on recent Hobbes scholarship written
especially for this re-issue, a particular useful feature of this
book is the new, critical bibliography.
Available on its own, or as part of the 9-volume reissue of the
classic Political Thinkers series.
A scholarly edition of a work by Adam Smith. The edition presents
an authoritative text, together with an introduction, commentary
notes, and scholarly apparatus.
A scholarly edition of a work by Adam Smith. The edition presents
an authoritative text, together with an introduction, commentary
notes, and scholarly apparatus.
The eminent philosopher D. D. Raphael presents the culmination of a lifetime's study of the development of the idea of justice, from the ancient world to the late twentieth century. His aim is not just historical but philosophical: to illuminate our understanding of justice. His original approach to the subject draws not only on classic texts by such philosophers as Plato, Aristotle, Hume, Mill, and Rawls, but also on the Bible and Greek tragedy, and some neglected but important thinkers in the modern era. Lucid and stimulating, Concepts of Justice can be enjoyed by anyone interested in moral and political thought.
Introduction by D. D. Raphael
This volume is part one of a two-volume set. It may be purchased
separately or in conjunction with volume two. A reprint of the 1969
Oxford University Press edition. Volume I: Hobbes-Gay: Thomas
Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord
Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston,
Francis Hutcheson, Joseph Butler, John Balguy, John Gay.
D. D. Raphael provides a critical account of the moral philosophy
of Adam Smith, presented in his first book, The Theory of Moral
Sentiments. Whilst it does not have the same prominence in its
field as his work on economics, The Wealth of Nations, Smith's
writing on ethics is of continuing importance and interest today,
especially for its theory of conscience. Smith sees the origin of
conscience in the sympathetic and antipathetic feelings of
spectators. As spectators of the actions of other people, we can
imagine how we would feel in their situation. If we would share
their motives, we approve of their action. If not, we disapprove.
When we ourselves take an action, we know from experience what
spectators would feel, approval or disapproval. That knowledge
forms conscience, an imagined impartial spectator who tells us
whether an action is right or wrong. In describing the content of
moral judgement, Smith is much influenced by Stoic ethics, with an
emphasis on self-command, but he voices criticism as well as
praise. His own position is a combination of Stoic and Christian
values. There is a substantial difference between the first five
editions of the Moral Sentiments and the sixth. Failure to take
account of this has led some commentators to mistaken views about
the supposed youthful idealism of the Moral Sentiments as
contrasted with the mature realism of The Wealth of Nations. A
further source of error has been the supposition that Smith treats
sympathy as the motive of moral action, as contrasted with the
supposedly universal motive of self-interest in The Wealth of
Nations.
The eminent philosopher D. D. Raphael presents the culmination of a lifetime's study of the development of the idea of justice, from the ancient world to the late twentieth century. His aim is not just historical but philosophical: to illuminate our understanding of justice. His original approach to the subject draws not only on classic texts by such philosophers as Plato, Aristotle, Hume, Mill, and Rawls, but also on the Bible and Greek tragedy, and some neglected but important thinkers in the modern era. Lucid and stimulating, Concepts of Justice can be enjoyed by anyone interested in moral and political thought.
In this new and enlarged edition of a standard introduction to
moral philosophy, Raphael shows in clear and simple language the
connections between abstract ethics and practical problems in law,
government, medicine, and the social sciences in general. Moral
Philosophy deals with six main areas. First, it looks at the two
opposed traditions of naturalism and rationalism, and considers
more recent discussion in terms of logic and language. Next, it
explores the attractions and defects of Utilitarianism, and then
turns to its main rival, Kantian ethics, which Raphael favors in a
modified form. The third section shows how different moral views
are related to different theories about justice and liberty. The
fourth examines the problem of free will and determinism in the
context of the presuppositions of science, especially in the social
sciences. This second edition enlarges the relation of moral
philosophy to other concerns, with two new chapters: one on ethics
and evolution, the other on medical ethics.
D. D. Raphael provides a critical account of the moral philosophy
of Adam Smith, presented in his first book, The Theory of Moral
Sentiments. Whilst it does not have the same prominence in its
field as his work on economics, The Wealth of Nations, Smith's
writing on ethics is of continuing importance and interest today,
especially for its theory of conscience. Smith sees the origin of
conscience in the sympathetic and antipathetic feelings of
spectators. As spectators of the actions of other people, we can
imagine how we would feel in their situation. If we would share
their motives, we approve of their action. If not, we disapprove.
When we ourselves take an action, we know from experience what
spectators would feel, approval or disapproval. That knowledge
forms conscience, an imagined impartial spectator who tells us
whether an action is right or wrong. In describing the content of
moral judgment, Smith is much influenced by Stoic ethics, with an
emphasis on self-command, but he voices criticism as well as
praise. His own position is a combination of Stoic and Christian
values.
There is a substantial difference between the first five editions
of the Moral Sentiments and the sixth. Failure to take account of
this has led some commentators to mistaken views about the supposed
youthful idealism of the Moral Sentiments as contrasted with the
mature realism of The Wealth ofNations. A further source of error
has been the supposition that Smith treats sympathy as the motive
of moral action, as contrasted with the supposedly universal motive
of self-interest in The Wealth of Nations.
This volume is part one of a two-volume set. It may be purchased
separately or in conjunction with volume two. A reprint of the 1969
Oxford University Press edition. Volume I: Hobbes-Gay: Thomas
Hobbes, Richard Cumberland, Ralph Cudworth, John Locke, Lord
Shaftesbury, Samuel Clarke, Bernard Mandeville, William Wollaston,
Francis Hutcheson, Joseph Butler, John Balguy, John Gay.
The volumes that comprise this set are also available for purchase
individually: please see their separate listings for further
information. A reprint of the 1969 Oxford University Press edition.
Volume I: Hobbes-Gay: Thomas Hobbes, Richard Cumberland, Ralph
Cudworth, John Locke, Lord Shaftesbury, Samuel Clarke, Bernard
Mandeville, William Wollaston, Francis Hutcheson, Joseph Butler,
John Balguy, John Gay. Volume II: Hume-Bentham: David Hume, David
Hartley, Richard Price, Adam Smith, William Paley, Thomas Reid,
Jeremy Bentham.
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