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Can capitalism have moral foundations? Though this question may
seem strange in today's world of vast economic disparities and
widespread poverty, discussions originating with the birth of
capitalism add a critical perspective to the current debate on the
efficacy and morality of capitalist economies. Authors Daniel
Halliday and John Thrasher use this question to introduce classical
political philosophy as a framework by which to evaluate the ethics
of capitalism today. They revisit and reconstruct historical
eighteenth- and nineteenth-century defenses of capitalism, as
written by key proponents such as Adam Smith and John Stuart Mill.
They ask what these early advocates of market order would say about
contemporary economies, and argue for the importance of connecting
these foundational defenses to discussions of economic systems and
the roles they play in economic justice and injustice today. The
textbook covers longstanding problems that are as old as the
discussion of capitalism itself, such as wage inequality, global
trade, and the connection between paid labor and human flourishing.
It also addresses new challenges, such as climate change, the
welfare state, and competitive consumption, and provides topical
global case studies. Additionally, it includes study questions at
the end of each chapter and an author-created companion website to
help guide classroom discussion.
In every Western democracy today, inheritances have a very profound
influence on people's lives. This motivates renewed scholarship on
inheritance law by philosophy and the legal sciences. The present
volume aims to contribute to some ongoing areas of inquiry while
also filling some gaps in research. It is organized in a highly
interdisciplinary way. In the thirteen chapters of the book,
written by outstanding philosophers and legal scholars, the
following questions, among others, are discussed: What is the
nature of the right to bequeath? What are the social functions of
bequest and inheritance? What arguments concerning justice have
philosophers and legal scholars advanced in favour or against
practices of bequest and inheritance? How should we think about
taxing the wealth transfers that occur in bequest and inheritance?
In discussing these questions, the authors break new ground and
offer much needed insight into several related domains, such as the
philosophy of law; legal theory; general and applied ethics; social
and political philosophy; theories of justice; and the history of
legal, political, and economic thought. This book will be of great
interest to scholars in these areas as well as policy-makers.
This book investigates and critically evaluates the concept of
public benefit within charity law in the common law world. In the
course of the study the book: provides a rich account of how the
concept of public benefit has developed over time in charity law
jurisprudence; deepens understanding of the aspects of public
benefit that remain poorly understood even today; and suggests ways
in which public benefit jurisprudence might develop in an orderly
and principled way so as to better address some of the core
concerns of charity law and the public policy objectives that lie
behind it. The book includes contributions from world leading
charity law experts and jurists. Each chapter reflects on a key
aspect of public benefit jurisprudence in charity law. The topics
have been chosen carefully to ensure coverage of most if not all of
the large unresolved questions relating to public benefit in the
common law world. Each chapter is accompanied by a comment, written
by an academic expert or leading practitioner. The comments
complement the chapters by critically engaging with those chapters
and by offering different and thought-provoking perspectives on the
subject matter of the chapters. The book will be of interest to
academics working in law, philosophy, economics, sociology and
political science. It will also provide a valuable resource for
legal practitioners and judges, government officials, especially
charity regulators, and in the not-for-profit sector itself.
Can capitalism have moral foundations? Though this question may
seem strange in today's world of vast economic disparities and
widespread poverty, discussions originating with the birth of
capitalism add a critical perspective to the current debate on the
efficacy and morality of capitalist economies. Authors Daniel
Halliday and John Thrasher use this question to introduce classical
political philosophy as a framework by which to evaluate the ethics
of capitalism today. They revisit and reconstruct historical
eighteenth- and nineteenth-century defenses of capitalism, as
written by key proponents such as Adam Smith and John Stuart Mill.
They ask what these early advocates of market order would say about
contemporary economies, and argue for the importance of connecting
these foundational defenses to discussions of economic systems and
the roles they play in economic justice and injustice today. The
textbook covers longstanding problems that are as old as the
discussion of capitalism itself, such as wage inequality, global
trade, and the connection between paid labor and human flourishing.
It also addresses new challenges, such as climate change, the
welfare state, and competitive consumption, and provides topical
global case studies. Additionally, it includes study questions at
the end of each chapter and an author-created companion website to
help guide classroom discussion.
Daniel Halliday examines the moral grounding of the right to
bequeath or transfer wealth. He engages with contemporary concerns
about wealth inequality, class hierarchy, and taxation, while also
drawing on the history of the egalitarian, utilitarian, and liberal
traditions in political philosophy. He presents an egalitarian case
for restricting inherited wealth, arguing that unrestricted
inheritance is unjust to the extent that it enables and enhances
the intergenerational replication of inequality. Here, inequality
is understood in a group-based sense: the unjust effects of
inheritance are principally in its tendency to concentrate certain
opportunities into certain groups. This results in what Halliday
describes as 'economic segregation'. He defends a specific proposal
about how to tax inherited wealth: roughly, inheritance should be
taxed more heavily when it comes from old money. He rebuts some
sceptical arguments against inheritance taxes, and makes
suggestions about how tax schemes should be designed.
Daniel Halliday examines the moral grounding of the right to
bequeath or transfer wealth. He engages with contemporary concerns
about wealth inequality, class hierarchy, and taxation, while also
drawing on the history of the egalitarian, utilitarian, and liberal
traditions in political philosophy. He presents an egalitarian case
for restricting inherited wealth, arguing that unrestricted
inheritance is unjust to the extent that it enables and enhances
the intergenerational replication of inequality. Here, inequality
is understood in a group-based sense: the unjust effects of
inheritance are principally in its tendency to concentrate certain
opportunities into certain groups. This results in what Halliday
describes as 'economic segregation'. He defends a specific proposal
about how to tax inherited wealth: roughly, inheritance should be
taxed more heavily when it comes from old money. He rebuts some
sceptical arguments against inheritance taxes, and makes
suggestions about how tax schemes should be designed.
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