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This seminal monograph provides the essential guidance that we need
to act as responsible ecological citizens while we expand our reach
beyond Earth. The emergence of numerous national space programs
along with several potent commercial presences prompts our
attention to urgent environmental issues like what to do with the
large mass of debris that orbits Earth, potential best practices
for mining our moon, how to appropriately search for microscopic
life, or whether to alter the ecology of Mars to suit humans
better. This book not only examines the science and morals behind
these potential ecological pitfall scenarios beyond Earth, it also
provides groundbreaking policy responses founded upon ethics. These
effective solutions come from a critical reframing for scientific
settings of the unique moral voices of diverse Buddhists from the
American ethnographic field, who together delineate sophisticated
yet practical values for traveling through our solar system. Along
the way, Buddhists fascinatingly supply robust environmental
lessons for Earth, too. As much a work of astrobiology as it is one
of religious studies, this book should appeal to anyone who is
interested in space travel, our human environment in large scale,
or spiritual ecology.
By exploring lived ecological experiences across seven Buddhist
worlds from ancient India to the contemporary West, Roaming Free
Like a Deer provides a comprehensive, critical, and innovative
examination of the theories, practices, and real-world results of
Buddhist environmental ethics. Daniel Capper clarifies crucial
contours of Buddhist vegetarianism or meat eating, nature
mysticism, and cultural speculations about spirituality in nonhuman
animals. Buddhist environmental ethics often are touted as useful
weapons in the fight against climate change. However, two
formidable but often overlooked problems with this perspective
exist. First, much of the literature on Buddhist environmental
ethics uncritically embraces Buddhist ideals without examining the
real-world impacts of those ideals, thereby sometimes ignoring
difficulties in terms of practical applications. Moreover, for some
understandable but still troublesome reasons, Buddhists from
different schools follow their own environmental ideals without
conversing with other Buddhists, thereby minimizing the abilities
of Buddhists to act in concert on issues such as climate change
that demand coordinated large-scale human responses. With its
accessible style and personhood ethics orientation, Roaming Free
Like a Deer should appeal to anyone who is concerned with how human
beings interact with the nonhuman environment.
Learning Love from a Tiger explores the vibrancy and variety of
humans' sacred encounters with the natural world, gathering a range
of stories culled from Christian, Muslim, Hindu, Mayan, Himalayan,
Buddhist, and Chinese shamanic traditions. Readers will delight in
tales of house cats who teach monks how to meditate, shamans who
shape-shift into jaguars, crickets who perform Catholic mass,
rivers that grant salvation, and many others. In addition to being
a collection of wonderful stories, this book introduces important
concepts and approaches that underlie much recent work in
environmental ethics, religion, and ecology. Daniel Capper's light
touch prompts readers to engage their own views of humanity's place
in the natural world and question longstanding assumptions of human
superiority.
By exploring lived ecological experiences across seven Buddhist
worlds from ancient India to the contemporary West, Roaming Free
Like a Deer provides a comprehensive, critical, and innovative
examination of the theories, practices, and real-world results of
Buddhist environmental ethics. Daniel Capper clarifies crucial
contours of Buddhist vegetarianism or meat eating, nature
mysticism, and cultural speculations about spirituality in nonhuman
animals. Buddhist environmental ethics often are touted as useful
weapons in the fight against climate change. However, two
formidable but often overlooked problems with this perspective
exist. First, much of the literature on Buddhist environmental
ethics uncritically embraces Buddhist ideals without examining the
real-world impacts of those ideals, thereby sometimes ignoring
difficulties in terms of practical applications. Moreover, for some
understandable but still troublesome reasons, Buddhists from
different schools follow their own environmental ideals without
conversing with other Buddhists, thereby minimizing the abilities
of Buddhists to act in concert on issues such as climate change
that demand coordinated large-scale human responses. With its
accessible style and personhood ethics orientation, Roaming Free
Like a Deer should appeal to anyone who is concerned with how human
beings interact with the nonhuman environment.
Learning Love from a Tiger explores the vibrancy and variety of
humans' sacred encounters with the natural world, gathering a range
of stories culled from Christian, Muslim, Hindu, Mayan, Himalayan,
Buddhist, and Chinese shamanic traditions. Readers will delight in
tales of house cats who teach monks how to meditate, shamans who
shape-shift into jaguars, crickets who perform Catholic mass,
rivers that grant salvation, and many others. In addition to being
a collection of wonderful stories, this book introduces important
concepts and approaches that underlie much recent work in
environmental ethics, religion, and ecology. Daniel Capper's light
touch prompts readers to engage their own views of humanity's place
in the natural world and question longstanding assumptions of human
superiority.
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