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Ethicists and psychologists have become increasingly interested in
the development of virtue in recent years, approaching the topic
from the perspectives of virtue ethics and developmental psychology
respectively. Such interest in virtue development has spread beyond
academia, as teachers and parents have increasingly striven to
cultivate virtue as part of education and child-rearing. Looking at
these parallel trends in the study and practice of virtue
development, the essays in this volume explore such questions as:
How can philosophical work on virtue development inform
psychological work on it, and vice versa? How should we understand
virtue as a dimension of human personality? What is the
developmental foundation of virtue? What are the evolutionary
aspects of virtue and its development? How is virtue fostered? How
is virtue exemplified in behavior and action? How is our conception
of virtue influenced by context and by developmental and social
experiences? What are the tensions, impediments and prospects for
an integrative field of virtue study? Rather than centering on each
discipline, the essays in this volume are orgnaized around themes
and engage each other in a broader dialogue. The volume begins with
an introductory essay from the editors that explains the full range
of philosophical and empirical issues that have surrounded the
notion of virtue in recent years.
In this book the broad, interdisciplinary theory of Triune Ethics
Meta-theory is explored to demonstrate how it explains the
different patterns of morality seen in the world today. It
describes how human morality develops dynamically from experience
in early life and it proposes that the methods in which humans are
raised bring about tendencies towards self-protective or
open-hearted social relations. When the life course follows
evolutionary systems, then prosocial, open-hearted capacities
develop but when the life course goes against evolutionary systems
it should not be a surprise that self-focused values and behaviors
develop such as violent tribalism, self aggrandizement and a binary
orientation to others (dominance or submission). Many humans alive
today exhibit impaired capacities in comparison to humans from
small-band hunter-gatherer societies, the type of society that
represents 99% of humanity's history. TEM is rooted in ethical
naturalism and points out how to optimize human moral development
through the lifespan-toward the ethics of engagement and communal
imagination.
This book provides an integrative interdisciplinary view of how
intellectual and moral virtues are understood in two separate
practices, science and music. The authors engage with philosophical
and psychological accounts of virtue to understand scientists' and
musicians' understandings of intellectual and moral virtues. They
present empirical evidence substantiating the MacIntyrean claim
that traditions and practices are central to understanding the
virtues."
The social contexts in which children develop have transformed over
recent decades, but also over millennia. Modern parenting practices
have diverged greatly from ancestral practices, which included
natural childbirth, extensive and on-demand breastfeeding, constant
touch, responsiveness to the needs of the child, free play in
nature with multiple-aged playmates, and multiple adult caregivers.
Only recently have scientists begun to document the outcomes for
the presence or absence of such parenting practices, but early
results indicate that psychological wellbeing is impacted by these
factors. Ancestral Landscapes in Human Evolution addresses how a
shift in the way we parent can influence child outcomes. It
examines evolved contexts for mammalian development, optimal and
suboptimal contexts for human evolved needs, and the effects on
children's development and human wellbeing. Bringing together an
interdisciplinary set of renowned contributors, this volume
examines how different parenting styles and cultural personality
influence one another. Chapters discuss the nature of childrearing,
social relationships, the range of personalities people exhibit,
the social and moral skills expected of adults, and what
'wellbeing' looks like. As a solid knowledge base regarding normal
development is considered integral to understanding
psychopathology, this volume also focuses on the effects of early
childhood maltreatment. By increasing our understanding of basic
mammalian emotional and motivational needs in contexts
representative of our ancestral conditions, we may be in a better
position to facilitate changes in social structures and systems
that better support optimal human development. This book will be a
unique resource for researchers and students in psychology,
anthropology, and psychiatry, as well as professionals in public
health, social work, clinical psychology, and early care and
education.
This volume features new findings by nine interdisciplinary teams
of researchers on the topics of self, motivation, and virtue. Nine
chapters bringing together scholars from the fields of philosophy,
psychology, neuroscience, and sociology advance our substantive
understanding of these important topics, and showcase a variety of
research methods of interdisciplinary interest. Essays on Buddhism
and the self in the context of romantic relationships, the
development of personal projects and virtue, the notion of
self-distancing and its moral impact, virtues as self-integrated
traits, humility and the self in loving encounter, the importance
of nation and faith in motivating virtue in western and non-western
countries, roles for the self and virtue in eudaimonic growth,
overcoming spiritual violence and sacramental shame in Christian
communities, and an investigation into the moral self highlight the
range and diversity of topics explored in this volume. The concept
of deep integration also characterizes this work: each member of
the interdisciplinary teams was fully and equally invested in their
project from inception to completion. This approach invites teams
to examine their disciplinary assumptions, rethink familiar
concepts, and adjust methodologies in order to view their topics
with fresh eyes. The result is not only new findings of substantive
and methodological interest, but also an interesting glimpse into
the thinking of the researchers as they sought interdisciplinary
common ground in their research. Self, Motivation, and Virtue will
be of interest to scholars in philosophy, moral psychology,
neuroscience, and sociology who are working on these topics.
Basic needs fulfilment is fundamental to becoming human and
reaching one's potential. Extending the BUCET list proposed by
Susan Fiske - which includes belonging, understanding,
control/competence, autonomy, self-enhancement, trust, purpose and
life satisfaction - this book demonstrates that the fulfilment of
basic needs predicts adult physical and mental health, as well as
sociality and morality. The authors suggest that meeting basic
needs in childhood vitally shapes one's trajectory for
self-actualization, and that initiatives aimed at human wellbeing
should include a greater emphasis on early childhood experience.
Through contemporaneous and retrospective research in childhood,
the authors argue that basic need-fulfilment is key to the
development of the self and the possibility of reaching one's full
potential. This book will be of interest to scholars of human
wellbeing and societal flourishing, as well as to health workers
and educators.
This book analyzes the cultural, neurobiological, and psychological
aspects of early childhood and their impact on later morality and
decision making. Offering an optimistic view of how we can create a
society that fosters human success and caring, it puts into
developmental context many of the choices we make as adults.
Moral notions are foundational questions that have commanded deep
reflection since antiquity, reflection that psychological science
cannot evade, because the moral formation of children is a central
concern of parents, schools, and communities charged with educating
the next generation. In this respect there are few domains of study
more crucial than moral psychology and few topics of greater
importance than the development of moral self-identity, of moral
character, and of the moral personality. This edited volume
features the expertise of pre-eminent scholars in moral
personality, self, and identity, such as moral philosophers,
personality theorists, developmental psychologists, moral
personality researchers, social psychologists, and neuroscientists.
It brings together cutting-edge work in moral psychology that
illustrates an impressive diversity of theoretical perspectives and
methodologies and simultaneously points the way toward promising
integrative possibilities.
Indigenous Sustainable Wisdom: First Nation Know-how for Global
Flourishing's contributors describe ways of being in the world that
reflect a worldview that guided humanity for 99% of human history:
They describe the practical traditional wisdom that stems from
Nature-based relational cultures that were or are guided by this
worldview. Such cultures did not cause the kinds of anti-Nature and
de-humanizing or inequitable policies and practices that now
pervade our world. Far from romanticizing Indigenous histories,
Indigenous Sustainable Wisdom offers facts about how human beings,
with our potential for good and evil behaviors, can live in
relative harmony again. Contributions cover views from
anthropology, psychology, sociology, leadership, native science,
native history, and native art.
Indigenous Sustainable Wisdom: First Nation Know-how for Global
Flourishing's contributors describe ways of being in the world that
reflect a worldview that guided humanity for 99% of human history:
They describe the practical traditional wisdom that stems from
Nature-based relational cultures that were or are guided by this
worldview. Such cultures did not cause the kinds of anti-Nature and
de-humanizing or inequitable policies and practices that now
pervade our world. Far from romanticizing Indigenous histories,
Indigenous Sustainable Wisdom offers facts about how human beings,
with our potential for good and evil behaviors, can live in
relative harmony again. Contributions cover views from
anthropology, psychology, sociology, leadership, native science,
native history, and native art.
Human beings have the most immature newborn and longest
maturational schedule of any animal. Only 25% of the adult brain
size is developed at full-term birth, and most of the brain's size
and volume is co-constructed by caregivers in the first years of
life. As a result, early life experience has long-term effects on
physiological and psychological wellbeing. Contexts for Young Child
Flourishing uses an evolutionary systems framing to address the
conditions and contexts for child development and thriving.
Contributors focus on flourishing-optimizing individual
(physiological, psychological, emotional) and communal (social,
community) functioning. Converging events make this a key time to
reconsider the needs of children and their optimal development in
light of increasing understanding of human evolution, the early
dynamism of development, and how these influence developmental
trajectories. There is a great deal of misunderstanding both among
researchers and the general public about what human beings need for
optimal development. As a result, human nature unnecessarily can be
misshaped by policies, practices, and beliefs that don't take into
account evolved needs. Empirical studies today are better able to
document and map the long-term effects of early deficits or early
assets, mostly in animal models but also through longitudinal
studies. An interdisciplinary set of scholars considers child
flourishing in regards to issues of development, childhood
experience, and wellbeing. Scholars from neuroscience,
anthropology, and clinical and developmental studies examine the
buffering effects of optimal caregiving practices and shed light on
the need for new databases, new policies, and altered childcare
practices.
This volume features new findings by nine interdisciplinary teams
of researchers on the topics of self, motivation, and virtue. Nine
chapters bringing together scholars from the fields of philosophy,
psychology, neuroscience, and sociology advance our substantive
understanding of these important topics, and showcase a variety of
research methods of interdisciplinary interest. Essays on Buddhism
and the self in the context of romantic relationships, the
development of personal projects and virtue, the notion of
self-distancing and its moral impact, virtues as self-integrated
traits, humility and the self in loving encounter, the importance
of nation and faith in motivating virtue in western and non-western
countries, roles for the self and virtue in eudaimonic growth,
overcoming spiritual violence and sacramental shame in Christian
communities, and an investigation into the moral self highlight the
range and diversity of topics explored in this volume. The concept
of deep integration also characterizes this work: each member of
the interdisciplinary teams was fully and equally invested in their
project from inception to completion. This approach invites teams
to examine their disciplinary assumptions, rethink familiar
concepts, and adjust methodologies in order to view their topics
with fresh eyes. The result is not only new findings of substantive
and methodological interest, but also an interesting glimpse into
the thinking of the researchers as they sought interdisciplinary
common ground in their research. Self, Motivation, and Virtue will
be of interest to scholars in philosophy, moral psychology,
neuroscience, and sociology who are working on these topics.
The field of cognitive psychology has expanded rapidly in recent
years, with experts in affective and cognitive neuroscience
revealing more about mammalian brain function than ever before. In
contrast, psychological problems such as ADHD, autism, anxiety, and
depression are on the rise, as are medical conditions such as
diabetes, obesity, and autoimmune disorders. Why, in this era of
unprecedented scientific self-knowledge, does there seem to be so
much uncertainty about what human beings need for optimal
development?
Evolution, Early Experience and Human Development asserts that
human development is being misshaped by government policies, social
practices, and public beliefs that fail to consider basic human
needs. In this pioneering volume, scientists from a range of
disciplines theorize that the increase in conditions such as
depression and obesity can be partially attributed to a disparity
between the environments and conditions under which our mammalian
brains currently develop and our evolutionary heritage. For
example, healthy brain and emotional development depends to a
significant extent upon caregiver availability and quality of care.
These include practices such as breastfeeding, co-sleeping, and
parental social support, which have waned in modern society, but
nevertheless may be integral to healthy development. As the authors
argue, without a more informed appreciation of the ideal conditions
under which human brains/minds develop and function, human beings
will continue to struggle with suboptimal mental and physical
health, and as problems emerge psychological treatments alone will
not be effective. The best approach is to recognize these needs at
the outset so as to optimize child development. Evolution, Early
Experience and Human Development puts forth a logical, empirically
based argument regarding human mammalian needs for optimal
development, based on research from anthropology, neurobiology,
animal science, and human development. The result is a unique
exploration of evolutionary approaches to human behavior that will
support the advancement of new policies, new attitudes towards
health, and alterations in childcare practices that will better
promote healthy human development.
Moral notions are foundational questions that have commanded deep
reflection since antiquity, reflection that psychological science
cannot evade, because the moral formation of children is a central
concern of parents, schools, and communities charged with educating
the next generation. In this respect there are few domains of study
more crucial than moral psychology and few topics of greater
importance than the development of moral self-identity, of moral
character, and of the moral personality. This edited volume
features the expertise of pre-eminent scholars in moral
personality, self, and identity, such as moral philosophers,
personality theorists, developmental psychologists, moral
personality researchers, social psychologists, and neuroscientists.
It brings together cutting-edge work in moral psychology that
illustrates an impressive diversity of theoretical perspectives and
methodologies and simultaneously points the way toward promising
integrative possibilities.
These guidebooks for classroom teachers suggest skills and
subskills requiredfor virtuous lives.
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